And so did he in the cities of Manasseh, and Ephraim, and Simeon, even unto Naphtali, with their mattocks round about.

2 CHRONICLES 34:6KJV
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What does 2 Chronicles 34:6 mean?

2 Chronicles 34:6 describes how King Josiah extended his campaign to remove idol worship and pagan practices into the cities of Manasseh, Ephraim, Simeon, and as far as Naphtali, using forceful means. The verse highlights the thoroughness of Josiah’s reforms, reaching even the northern territories that had once belonged to the divided kingdom of Israel.

The context is Josiah, king of Judah, leading a religious reform to cleanse the land of idols and false worship. The verse lists several tribal regions, showing that Josiah’s actions were not limited to Judah but included areas that had been part of the northern kingdom. The mention of “mattocks” or tools suggests that the destruction of pagan sites was physical and determined.

The Hebrew behind 2 Chronicles 34:6

  • mattocks (חֶרֶב, cherev): The Hebrew word here is often translated as “sword,” not “mattock” (a digging tool). This suggests that Josiah’s campaign involved violence or decisive action, not just the use of farming implements. The translation “mattocks” in the KJV may soften the original sense of forceful destruction.
  • about (סָבִיב, saviv): This word means “around” or “surrounding.” It emphasizes that Josiah’s reforms were not limited to a few central locations but spread throughout the surrounding regions, showing the wide reach of his efforts.

Why 2 Chronicles 34:6 matters

  • The verse clarifies that Josiah’s reforms were not just a local event in Jerusalem or Judah but extended into former Israelite territories, showing a concern for the whole land once promised to Israel.
  • The use of the word often translated as “sword” instead of “mattocks” highlights the intensity and seriousness of Josiah’s campaign against idol worship.
  • This verse connects Josiah’s actions to the broader biblical theme of returning to true worship and removing influences that led the people away from their covenant with God.

Where else these words appear

“Simeon” Hebrew H8095 · used in 39 verses

  • Genesis 29:33 And she conceived again, and bare a son; and said, Because the LORD hath heard that I was hated, he hath therefore given me this son also: and she called his name Simeon.
  • Numbers 1:6 Of Simeon; Shelumiel the son of Zurishaddai.
  • Joshua 21:9 And they gave out of the tribe of the children of Judah, and out of the tribe of the children of Simeon, these cities which are here mentioned by name,

“Naphtali” Hebrew H5321 · used in 47 verses

  • Genesis 30:8 And Rachel said, With great wrestlings have I wrestled with my sister, and I have prevailed: and she called his name Naphtali.
  • Deuteronomy 27:13 And these shall stand upon mount Ebal to curse; Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali.
  • 1 Kings 7:14 He was a widow's son of the tribe of Naphtali, and his father was a man of Tyre, a worker in brass: and he was filled with wisdom, and understanding, and cunning to work all works in brass. And he came to king Solomon, and wrought all his work.

“Manasseh” Hebrew H4519 · used in 133 verses

  • Genesis 41:51 And Joseph called the name of the firstborn Manasseh: For God, said he, hath made me forget all my toil, and all my father's house.
  • Joshua 17:5 And there fell ten portions to Manasseh, beside the land of Gilead and Bashan, which were on the other side Jordan;
  • 1 Chronicles 3:13 Ahaz his son, Hezekiah his son, Manasseh his son,