Yet have I sent the brethren, lest our boasting of you should be in vain in this behalf; that, as I said, ye may be ready:
2 CORINTHIANS 9:3KJVWhere else these words appear
“ready” Greek G3903 · used in 4 verses
- Acts 10:10 And he became very hungry, and would have eaten: but while they made ready, he fell into a trance,
- 1 Corinthians 14:8 For if the trumpet give an uncertain sound, who shall prepare himself to the battle?
- 2 Corinthians 9:2 For I know the forwardness of your mind, for which I boast of you to them of Macedonia, that Achaia was ready a year ago; and your zeal hath provoked very many.
“vain” Greek G2758 · used in 5 verses
- Romans 4:14 For if they which are of the law be heirs, faith is made void, and the promise made of none effect:
- 1 Corinthians 1:17 For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.
- 1 Corinthians 9:15 But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.
“boasting” Greek G2745 · used in 11 verses
- Romans 4:2 For if Abraham were justified by works, he hath whereof to glory; but not before God.
- 1 Corinthians 9:16 For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel!
- Galatians 6:4 But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.
“behalf” Greek G3313 · used in 41 verses
- Matthew 2:22 But when he heard that Archelaus did reign in Judaea in the room of his father Herod, he was afraid to go thither: notwithstanding, being warned of God in a dream, he turned aside into the parts of Galilee:
- Acts 5:2 And kept back part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles' feet.
- 1 Corinthians 13:12 For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.