And kept back part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles' feet.

ACTS 5:2KJV
Know the Bible

What does Acts 5:2 mean?

Acts 5:2 describes how a man, with his wife’s knowledge, secretly kept back part of the money from a sale and brought only a portion to give to the apostles, pretending it was the full amount. The verse highlights the couple’s deliberate choice to hide the truth about their gift.

The setting is the early Christian community in Jerusalem, where believers were selling property and sharing the proceeds to help those in need. The man mentioned here is Ananias, and his wife is Sapphira. Unlike others who gave honestly, they decided together to hold back some of the money while making it appear they were giving everything, setting the stage for the confrontation that follows in the story.

The Greek behind Acts 5:2

  • The word "kept back" (νοσφίζομαι, nosphizomai) means to secretly withhold or set aside for oneself. This word often carries a sense of dishonesty or stealth, emphasizing that Ananias and Sapphira were not simply saving money, but deliberately deceiving the community.
  • The phrase "his wife also being privy to it" (συνειδυίης, suneiduiēs) shows that Sapphira was fully aware and involved in the plan, not an innocent bystander. This detail makes clear that both shared responsibility for the deception.
  • "Laid it at the apostles' feet" (ἔθηκεν παρὰ τοὺς πόδας τῶν ἀποστόλων, ethēken para tous podas tōn apostolōn) was a common way of describing the act of giving money to the leaders for distribution. The phrase highlights the public nature of their gift, contrasting with the private decision to hold some back.

Why Acts 5:2 matters

  • Acts 5:2 makes clear that the issue was not just withholding money, but pretending to give everything while secretly keeping some for themselves, which sets up the seriousness of their actions in the next verses.
  • The verse shows that both Ananias and Sapphira were equally involved, which is important for understanding the shared responsibility and the outcome of the story.
  • This verse connects directly to the wider context of Acts 4, where other believers gave honestly and openly, highlighting the contrast between genuine generosity and hidden deceit.

Where else these words appear

“back” Greek G3557 · used in 3 verses

  • Acts 5:3 But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land?
  • Titus 2:10 Not purloining, but shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.

“privy” Greek G4894 · used in 4 verses

  • Acts 12:12 And when he had considered the thing, he came to the house of Mary the mother of John, whose surname was Mark; where many were gathered together praying.
  • Acts 14:6 They were ware of it, and fled unto Lystra and Derbe, cities of Lycaonia, and unto the region that lieth round about:
  • 1 Corinthians 4:4 For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord.

“part” Greek G3313 · used in 41 verses

  • Matthew 2:22 But when he heard that Archelaus did reign in Judaea in the room of his father Herod, he was afraid to go thither: notwithstanding, being warned of God in a dream, he turned aside into the parts of Galilee:
  • Acts 19:1 And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples,
  • 1 Corinthians 14:27 If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.

“price” Greek G5092 · used in 42 verses

  • Matthew 27:6 And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury, because it is the price of blood.
  • 1 Corinthians 6:20 For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.
  • Hebrews 3:3 For this man was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house.