And David sent messengers, and took her; and she came in unto him, and he lay with her; for she was purified from her uncleanness: and she returned unto her house.

2 SAMUEL 11:4KJV
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What does 2 Samuel 11:4 mean?

2 Samuel 11:4 describes King David using his position to bring Bathsheba to him, after learning that she was another man’s wife. David has sex with her, and she returns home. The verse presents these actions in a brief, direct sequence.

The narrator tells the story rather than giving a speech. The detail about Bathsheba being purified refers to the customary washing after her monthly period. That detail helps place the encounter in time before the pregnancy reported in verse 5.

The Hebrew behind 2 Samuel 11:4

  • “took” — לָקַח (laqach): This word can mean “take” or “get.” Here it describes David’s action in bringing Bathsheba to him, following his command to the messengers.
  • “purified” — קָדַשׁ (qadash): This word can describe being made clean or set apart. Here it refers to the washing connected with the end of menstrual uncleanness under Israel’s law.

Why 2 Samuel 11:4 matters

  • David is the person who orders Bathsheba’s arrival. The words “David sent messengers, and took her” show his control over the events; as king, he had authority that Bathsheba did not.
  • “Uncleanness” refers to a temporary condition under Israel’s law, not a charge of wrongdoing. Leviticus 15:19–24 describes that condition in connection with a woman’s monthly period.
  • The verse does not state whether Bathsheba agreed freely. Her position before the king matters when reading the brief words “she came in unto him”; the text gives no account of a conversation between them.

Where else these words appear

“uncleanness” Hebrew H2932 · used in 31 verses

  • Leviticus 5:3 Or if he touch the uncleanness of man, whatsoever uncleanness it be that a man shall be defiled withal, and it be hid from him; when he knoweth of it, then he shall be guilty.
  • Leviticus 16:19 And he shall sprinkle of the blood upon it with his finger seven times, and cleanse it, and hallow it from the uncleanness of the children of Israel.
  • Ezra 9:11 Which thou hast commanded by thy servants the prophets, saying, The land, unto which ye go to possess it, is an unclean land with the filthiness of the people of the lands, with their abominations, which have filled it from one end to another with their uncleanness.