And he delivered them into the hands of the Gibeonites, and they hanged them in the hill before the LORD: and they fell all seven together, and were put to death in the days of harvest, in the first days, in the beginning of barley harvest.

2 SAMUEL 21:9KJV
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What does 2 Samuel 21:9 mean?

2 Samuel 21:9 describes how seven men were handed over to the Gibeonites, who executed them by hanging on a hill as a public act before the LORD. This event took place at the start of the barley harvest, emphasizing both the timing and the seriousness of the act.

The verse is part of a story where King David seeks to end a famine by making amends for Saul’s earlier wrongdoing against the Gibeonites. The Gibeonites requested justice, and David agreed to their demand for the execution of seven descendants of Saul. The verse notes the location ("the hill before the LORD") and the season ("beginning of barley harvest"), which would have made the event highly visible to the community.

The Hebrew behind 2 Samuel 21:9

  • "delivered" (נָתַן, natan): This word often means to give or hand over, highlighting that David actively handed these men to the Gibeonites, not just passively allowing it.
  • "hanged" (יָקַע, yaqa): This word can mean to impale or hang, suggesting a public and shameful execution, not just a private death.
  • "before" (לִפְנֵי, lifnei): This means "in the presence of," showing the act was done openly, as if before God Himself, not hidden away.
  • "barley" (שְׂעֹרָה, se'orah) and "harvest" (קָצִיר, qatsir): Mentioning the barley harvest sets the time in the agricultural year, which was a season of hope and provision, making the executions stand out even more starkly.

Why 2 Samuel 21:9 matters

  • The verse clarifies that the executions were not random violence but a specific response to a past injustice, showing the seriousness with which ancient Israel treated broken covenants.
  • The public nature of the execution ("before the LORD" and on a hill) underlines the idea of communal accountability and the desire for restoration with God.
  • The timing at the beginning of the barley harvest connects the event to the wider narrative of famine and provision, showing how justice and the land’s blessing were seen as linked in Israel’s story.

Where else these words appear

“Gibeonites” Hebrew H1393 · used in 7 verses

  • 2 Samuel 21:1 Then there was a famine in the days of David three years, year after year; and David enquired of the LORD. And the LORD answered, It is for Saul, and for his bloody house, because he slew the Gibeonites.
  • 2 Samuel 21:3 Wherefore David said unto the Gibeonites, What shall I do for you? and wherewith shall I make the atonement, that ye may bless the inheritance of the LORD?
  • 1 Chronicles 12:4 And Ismaiah the Gibeonite, a mighty man among the thirty, and over the thirty; and Jeremiah, and Jahaziel, and Johanan, and Josabad the Gederathite,

“seven” Hebrew H7659 · used in 7 verses

  • Genesis 4:15 And the LORD said unto him, Therefore whosoever slayeth Cain, vengeance shall be taken on him sevenfold. And the LORD set a mark upon Cain, lest any finding him should kill him.
  • Psalms 12:6 The words of the LORD are pure words: as silver tried in a furnace of earth, purified seven times.
  • Proverbs 6:31 But if he be found, he shall restore sevenfold; he shall give all the substance of his house.

“hanged” Hebrew H3363 · used in 8 verses

  • Genesis 32:25 And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob's thigh was out of joint, as he wrestled with him.
  • 2 Samuel 21:6 Let seven men of his sons be delivered unto us, and we will hang them up unto the LORD in Gibeah of Saul, whom the LORD did choose. And the king said, I will give them.
  • Jeremiah 6:8 Be thou instructed, O Jerusalem, lest my soul depart from thee; lest I make thee desolate, a land not inhabited.

“beginning” Hebrew H8462 · used in 21 verses

  • Genesis 13:3 And he went on his journeys from the south even to Bethel, unto the place where his tent had been at the beginning, between Bethel and Hai;
  • Ruth 1:22 So Naomi returned, and Ruth the Moabitess, her daughter in law, with her, which returned out of the country of Moab: and they came to Bethlehem in the beginning of barley harvest.
  • Ecclesiastes 10:13 The beginning of the words of his mouth is foolishness: and the end of his talk is mischievous madness.