And the Beerothites fled to Gittaim, and were sojourners there until this day.)

2 SAMUEL 4:3KJV
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What does 2 Samuel 4:3 mean?

2 Samuel 4:3 explains that the people from Beeroth, called the Beerothites, left their town and settled in a place called Gittaim, where they lived as foreigners up to the time the story was written. This verse notes their displacement and ongoing status as outsiders.

The verse is part of a historical account in the book of 2 Samuel, which records events after King Saul’s death. The narrator is explaining the background of certain people involved in the political events of the time. Mentioning the Beerothites’ move to Gittaim helps clarify why they are not found in their original home and highlights their continued existence as a distinct group living away from their ancestral land.

The Hebrew behind 2 Samuel 4:3

  • בְּאֵרֹתִי (Beerothites, transliteration: Be'erothi): This word refers to the people from Beeroth, a town once belonging to the Gibeonites. Naming them this way emphasizes their identity and origin, which is important for understanding their role in the story.
  • גִּתַּיִם (Gittaim, transliteration: Gittaim): This is the place where the Beerothites fled. The name itself means "two wine presses," but here it simply marks their new location, showing their displacement.
  • גּוּר (sojourners, transliteration: gur): This word means to live as a foreigner or temporary resident. It highlights that the Beerothites did not fully settle or integrate, but remained outsiders in Gittaim.
  • יוֹם (day, transliteration: yom): Used here in the phrase “until this day,” it signals that the situation continued up to the time the text was written, stressing the lasting impact of their move.

Why 2 Samuel 4:3 matters

  • This verse clarifies why the Beerothites are not found in their original town during the events described, preventing confusion about their absence in later stories.
  • By calling them "sojourners," the verse underlines their ongoing outsider status, which may affect how they are viewed or treated in the narrative.
  • The detail connects to the broader theme of displacement and shifting populations in Israel’s history, showing how political and social upheaval affected real communities.

Where else these words appear

“Gittaim” Hebrew H1664 · used in 2 verses

“Beerothites” Hebrew H886 · used in 5 verses

  • 2 Samuel 4:2 And Saul's son had two men that were captains of bands: the name of the one was Baanah, and the name of the other Rechab, the sons of Rimmon a Beerothite, of the children of Benjamin:(for Beeroth also was reckoned to Benjamin:
  • 2 Samuel 4:5 And the sons of Rimmon the Beerothite, Rechab and Baanah, went, and came about the heat of the day to the house of Ishbosheth, who lay on a bed at noon.
  • 2 Samuel 4:9 And David answered Rechab and Baanah his brother, the sons of Rimmon the Beerothite, and said unto them, As the LORD liveth, who hath redeemed my soul out of all adversity,

“fled” Hebrew H1272 · used in 64 verses

  • Genesis 16:6 But Abram said unto Sarai, Behold, thy maid is in thy hand; do to her as it pleaseth thee. And when Sarai dealt hardly with her, she fled from her face.
  • 1 Samuel 22:20 And one of the sons of Ahimelech the son of Ahitub, named Abiathar, escaped, and fled after David.
  • Job 14:2 He cometh forth like a flower, and is cut down: he fleeth also as a shadow, and continueth not.

“sojourners” Hebrew H1481 · used in 94 verses

  • Genesis 12:10 And there was a famine in the land: and Abram went down into Egypt to sojourn there; for the famine was grievous in the land.
  • Numbers 22:3 And Moab was sore afraid of the people, because they were many: and Moab was distressed because of the children of Israel.
  • Psalms 61:4 I will abide in thy tabernacle for ever: I will trust in the covert of thy wings. Selah.