Hear this word, ye kine of Bashan, that are in the mountain of Samaria, which oppress the poor, which crush the needy, which say to their masters, Bring, and let us drink.

AMOS 4:1KJV
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What does Amos 4:1 mean?

Amos 4:1 is a warning from the prophet Amos to the wealthy women of Samaria, comparing them to "kine of Bashan" (well-fed cows from a rich region), and accusing them of oppressing the poor and demanding more luxury from their husbands or masters. The verse highlights their selfishness and disregard for those in need.

Amos is speaking to the upper-class women living in Samaria’s hills, using the image of the "kine of Bashan" to point out their indulgence and comfort. Bashan was famous for its fertile land and healthy cattle, so this comparison emphasizes their pampered lifestyle. Amos accuses them of pressuring their husbands ("masters") to provide more for their pleasure, even at the expense of the poor and needy.

The Hebrew behind Amos 4:1

  • קָרוֹת (kine, transliterated parot): This word means "cows" and is used here as a metaphor for the women of Samaria, suggesting both their wealth and their self-indulgence.
  • בָּשָׁן (Bashan, transliterated Bashan): Bashan was a region known for its rich pastures and strong cattle, so mentioning it underlines the luxury and abundance these women enjoy.
  • עָשַׁק (oppress, transliterated ashaq): This word means to exploit or mistreat, showing that the women’s comfort comes at the direct expense of the poor.
  • דַּל (poor, transliterated dal): This word refers to those who are weak or lacking resources, highlighting the contrast between the wealthy women and the needy people they harm.

Why Amos 4:1 matters

  • Amos 4:1 clears up that the prophet’s criticism is not just for men or leaders but also targets the wealthy women who play a role in social injustice.
  • The verse emphasizes that luxury and comfort gained by oppressing others is a serious moral failing in God’s eyes.
  • This verse connects to the wider message of Amos, which calls out the entire society of Israel for ignoring justice and compassion, not just its rulers.

Where else these words appear

“crush” Hebrew H7533 · used in 18 verses

  • Genesis 25:22 And the children struggled together within her; and she said, If it be so, why am I thus? And she went to enquire of the LORD.
  • 1 Samuel 12:4 And they said, Thou hast not defrauded us, nor oppressed us, neither hast thou taken ought of any man's hand.
  • Isaiah 36:6 Lo, thou trustest in the staff of this broken reed, on Egypt; whereon if a man lean, it will go into his hand, and pierce it: so is Pharaoh king of Egypt to all that trust in him.

“kine” Hebrew H6510 · used in 22 verses

  • Genesis 32:15 Thirty milch camels with their colts, forty kine, and ten bulls, twenty she asses, and ten foals.
  • Genesis 41:26 The seven good kine are seven years; and the seven good ears are seven years: the dream is one.
  • 1 Samuel 6:7 Now therefore make a new cart, and take two milch kine, on which there hath come no yoke, and tie the kine to the cart, and bring their calves home from them:

“oppress” Hebrew H6231 · used in 35 verses

  • Leviticus 6:2 If a soul sin, and commit a trespass against the LORD, and lie unto his neighbour in that which was delivered him to keep, or in fellowship, or in a thing taken away by violence, or hath deceived his neighbour;
  • Psalms 72:4 He shall judge the poor of the people, he shall save the children of the needy, and shall break in pieces the oppressor.
  • Isaiah 23:12 And he said, Thou shalt no more rejoice, O thou oppressed virgin, daughter of Zidon: arise, pass over to Chittim; there also shalt thou have no rest.

“poor” Hebrew H1800 · used in 46 verses

  • Exodus 23:3 Neither shalt thou countenance a poor man in his cause.
  • Psalms 41:1 To the chief Musician, A Psalm of David. Blessed is he that considereth the poor: the LORD will deliver him in time of trouble.
  • Proverbs 28:11 The rich man is wise in his own conceit; but the poor that hath understanding searcheth him out.