Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

COLOSSIANS 3:11KJV
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What does Colossians 3:11 mean?

Colossians 3:11 says that in Christ, old divisions between people—like ethnicity, religious background, social class, or cultural status—no longer define anyone’s value or place. Instead, Christ is what matters most, and he is present in all believers, making them equal in him.

Paul is writing to the Christians in Colossae, a city with a mix of backgrounds and cultures. He lists pairs like “Greek nor Jew,” “circumcision nor uncircumcision,” “Barbarian, Scythian, bond nor free” to show that all the usual ways people separate themselves no longer matter in the Christian community. The focus is now on Christ, who unites everyone who belongs to him.

The Greek behind Colossians 3:11

  • Ἕλλην (Hellēn, “Greek”) and Ἰουδαῖος (Ioudaios, “Jew”): These words highlight the major ethnic and religious divide of the time. Paul’s use shows that these old boundaries are no longer the basis for identity among believers.
  • βάρβαρος (barbaros, “Barbarian”) and Σκύθης (Skuthēs, “Scythian”): “Barbarian” was a term for non-Greek speakers, and “Scythian” referred to a group seen as especially uncivilized. Including these terms shows that even those considered outsiders or lowest in society are included.
  • δοῦλος (doulos, “bond” or “slave”) and ἐλεύθερος (eleutheros, “free”): These words refer to social status. Paul’s mention means that even the deepest social divides are overcome in Christ.
  • Χριστός (Christos, “Christ”) and πάντα (panta, “all”): The phrase “Christ is all, and in all” uses the word for “all” to stress that Christ is the center and source of unity for every believer, regardless of background.

Why Colossians 3:11 matters

  • Colossians 3:11 clears up the idea that faith in Christ is only for certain groups or that some believers are more important than others because of their background.
  • The verse emphasizes that the Christian community is meant to be radically inclusive, breaking down barriers that usually separate people.
  • This verse connects to the wider passage, where Paul is urging believers to put on a new way of life shaped by Christ, not by old divisions or prejudices.

Where else these words appear

“is” Greek G1762 · used in 3 verses

  • Galatians 3:28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
  • James 1:17 Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.

“Barbarian” Greek G915 · used in 5 verses

  • Acts 28:2 And the barbarous people shewed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold.
  • Acts 28:4 And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.
  • Romans 1:14 I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.

“uncircumcision” Greek G203 · used in 17 verses

  • Acts 11:3 Saying, Thou wentest in to men uncircumcised, and didst eat with them.
  • Romans 4:9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
  • 1 Corinthians 7:19 Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

“free” Greek G1658 · used in 23 verses

  • Matthew 17:26 Peter saith unto him, Of strangers. Jesus saith unto him, Then are the children free.
  • 1 Corinthians 7:39 The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.
  • Galatians 4:26 But Jerusalem which is above is free, which is the mother of us all.