And at Taberah, and at Massah, and at Kibrothhattaavah, ye provoked the LORD to wrath.

DEUTERONOMY 9:22KJV
Know the Bible

Deuteronomy 9:22 (KJV)

What does Deuteronomy 9:22 mean?

Deuteronomy 9:22 recalls three specific places—Taberah, Massah, and Kibrothhattaavah—where the Israelites angered the LORD during their journey in the wilderness. Moses is reminding the people that they repeatedly provoked God’s wrath through their actions at these locations.

In this verse, Moses is speaking to the Israelites as they prepare to enter the promised land. He is recounting their history to show that their relationship with God has been marked by disobedience and rebellion. By naming these places, Moses points to well-known incidents where the people’s lack of trust and complaints led to serious consequences.

The Hebrew behind Deuteronomy 9:22

  • טָבְעֵרָה (Taberah, "taw-beh-rah"): This name means "burning" and refers to the place where fire from the LORD broke out because of the people's complaints (Numbers 11:1-3). Mentioning Taberah highlights the seriousness of their grumbling.
  • מַסָּה (Massah, "mas-sah"): This means "testing" and points to the event where the Israelites tested the LORD by doubting His provision of water (Exodus 17:1-7). The word underscores their lack of faith.
  • קִבְרוֹת הַתַּאֲוָה (Kibrothhattaavah, "kiv-rot ha-ta-a-vah"): This name means "graves of craving" and refers to the place where many died after craving meat and rejecting God’s provision (Numbers 11:31-34). The name itself is a warning about the danger of unchecked desires.
  • יְהוָה (LORD, "YHWH"): This is the personal name of God, emphasizing that it was not just any deity, but Israel’s covenant God whom they provoked.
  • קָצַף (wrath, "ka-tsaf"): This word means "anger" or "wrath," and it stresses the intensity of God’s response to their actions.

Why Deuteronomy 9:22 matters

  • Deuteronomy 9:22 helps the reader see that the Israelites’ failures were not isolated or minor; they were repeated and serious, involving the whole community at key moments.
  • The verse connects to Moses’ larger point in the chapter: Israel’s possession of the land is not because of their righteousness, but because of God’s promise and mercy, despite their repeated provocations.
  • By naming specific places and events, Moses grounds his warning in real history, making it clear that the lessons of the past are meant to shape the people’s future choices.

Where else these words appear

“Taberah” Hebrew H8404 · used in 2 verses

  • Numbers 11:3 And he called the name of the place Taberah: because the fire of the LORD burnt among them.

“Massah” Hebrew H4532 · used in 4 verses

  • Exodus 17:7 And he called the name of the place Massah, and Meribah, because of the chiding of the children of Israel, and because they tempted the LORD, saying, Is the LORD among us, or not?
  • Deuteronomy 6:16 Ye shall not tempt the LORD your God, as ye tempted him in Massah.
  • Deuteronomy 33:8 And of Levi he said, Let thy Thummim and thy Urim be with thy holy one, whom thou didst prove at Massah, and with whom thou didst strive at the waters of Meribah;

“Kibrothhattaavah” Hebrew H6914 · used in 5 verses

  • Numbers 11:34 And he called the name of that place Kibrothhattaavah: because there they buried the people that lusted.
  • Numbers 11:35 And the people journeyed from Kibrothhattaavah unto Hazeroth; and abode at Hazeroth.
  • Numbers 33:16 And they removed from the desert of Sinai, and pitched at Kibrothhattaavah.

“wrath” Hebrew H7107 · used in 32 verses

  • Genesis 40:2 And Pharaoh was wroth against two of his officers, against the chief of the butlers, and against the chief of the bakers.
  • Deuteronomy 9:19 For I was afraid of the anger and hot displeasure, wherewith the LORD was wroth against you to destroy you. But the LORD hearkened unto me at that time also.
  • Isaiah 47:6 I was wroth with my people, I have polluted mine inheritance, and given them into thine hand: thou didst shew them no mercy; upon the ancient hast thou very heavily laid thy yoke.