And if ought of the flesh of the consecrations, or of the bread, remain unto the morning, then thou shalt burn the remainder with fire: it shall not be eaten, because it is holy.

EXODUS 29:34KJV
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Exodus 29:34 (KJV)

What does Exodus 29:34 mean?

Exodus 29:34 instructs that any leftover meat from the consecration offerings or bread, if not eaten by morning, must be burned and not consumed, because it is considered holy. This rule sets a boundary around what can be done with food offered in a sacred ceremony, emphasizing its special status.

In this verse, God is giving Moses specific instructions for the ordination of Aaron and his sons as priests. The “flesh of the consecrations” and the “bread” refer to parts of the special sacrifices made during their dedication. By commanding that leftovers be burned rather than eaten later, the verse highlights the seriousness and holiness of the priestly rituals and prevents the misuse of what has been set apart for God.

The Hebrew behind Exodus 29:34

  • “flesh” (בָּשָׂר, basar): This word refers to the meat from the sacrificial animal, underlining that not just any meat, but specifically the consecrated portion, is in view.
  • “consecrations” (מִלֻּאִים, millu’im): This term means “fillings” or “consecrations,” pointing to the special offerings made to dedicate the priests, marking this as a unique, one-time ceremony.
  • “remain” / “remainder” (יָתַר, yatar): The repetition of this word stresses that anything left over, no matter how small, must be treated the same way—burned, not eaten.
  • “holy” (קָדוֹשׁ, qadosh): This word means “set apart” or “sacred,” and its use here explains why the leftovers have special rules—they belong to God and cannot be treated as ordinary food.

Why Exodus 29:34 matters

  • Exodus 29:34 clarifies that offerings made in a holy context are not for casual or later use, but are set apart for a specific, sacred purpose.
  • The verse helps prevent misunderstandings about the use of sacrificial food, showing that holiness involves both what is offered and how it is handled afterward.
  • This instruction connects to the wider passage by reinforcing the seriousness of the priesthood’s consecration and the boundaries God sets for what is holy versus common.

Where else these words appear

“consecrations” Hebrew H4394 · used in 15 verses

  • Exodus 25:7 Onyx stones, and stones to be set in the ephod, and in the breastplate.
  • Exodus 29:31 And thou shalt take the ram of the consecration, and seethe his flesh in the holy place.
  • Leviticus 8:28 And Moses took them from off their hands, and burnt them on the altar upon the burnt offering: they were consecrations for a sweet savour: it is an offering made by fire unto the LORD.

“remain” Hebrew H3498 · used in 101 verses

  • Genesis 30:36 And he set three days' journey betwixt himself and Jacob: and Jacob fed the rest of Laban's flocks.
  • Joshua 21:5 And the rest of the children of Kohath had by lot out of the families of the tribe of Ephraim, and out of the tribe of Dan, and out of the half tribe of Manasseh, ten cities.
  • 1 Chronicles 6:77 Unto the rest of the children of Merari were given out of the tribe of Zebulun, Rimmon with her suburbs, Tabor with her suburbs:

“burn” Hebrew H8313 · used in 107 verses

  • Genesis 11:3 And they said one to another, Go to, let us make brick, and burn them throughly. And they had brick for stone, and slime had they for morter.
  • Joshua 7:25 And Joshua said, Why hast thou troubled us? the LORD shall trouble thee this day. And all Israel stoned him with stones, and burned them with fire, after they had stoned them with stones.
  • Psalms 46:9 He maketh wars to cease unto the end of the earth; he breaketh the bow, and cutteth the spear in sunder; he burneth the chariot in the fire.