Be it known unto the king, that we went into the province of Judea, to the house of the great God, which is builded with great stones, and timber is laid in the walls, and this work goeth fast on, and prospereth in their hands.
EZRA 5:8KJVWhat does Ezra 5:8 mean?
Ezra 5:8 reports to the king that the people in Judea are rebuilding the temple of their "great God" with large stones and timber, and that the work is progressing quickly and successfully. The verse is a factual update, emphasizing both the scale and the steady progress of the construction.
The verse comes from a letter written by Persian officials to King Darius, describing what they observed in Jerusalem. These officials are not Israelites; they are reporting on the activities of the Jewish people who had returned from exile. The officials note the impressive materials being used and the evident skill and speed of the builders, signaling that the project is well-organized and advancing under the workers’ hands.
The Aramaic behind Ezra 5:8
- "great" (רַב, rav): This word is used twice—once for "the great God" and once for "great stones." In Aramaic, רַב (rav) means "large" or "important," highlighting both the significance of the temple’s God and the impressive size of the building materials.
- "prospereth" (צְלַח, tselach): This word means "to succeed" or "to prosper." The officials note that the work is not just ongoing, but is actually succeeding, which would have been important information for the king about the effectiveness and determination of the builders.
- "work" (עֲבוֹדָה, avodah): This word refers to the labor or project itself. The officials are careful to point out the nature of the work, showing that the activity is organized and purposeful, not random or rebellious.
Why Ezra 5:8 matters
- Ezra 5:8 clarifies that the rebuilding of the temple was not a minor or secretive effort, but a major public project using substantial resources, which would have caught the attention of Persian authorities.
- The verse shows that the officials are reporting objectively, without immediately accusing the Jews of wrongdoing, which sets the tone for the rest of the correspondence in this chapter.
- This report connects to the broader story of how the Jewish people faced both opposition and official scrutiny during the restoration of their temple, helping readers understand the political and social pressures of the time.