And Laban said unto him, I pray thee, if I have found favour in thine eyes, tarry: for I have learned by experience that the LORD hath blessed me for thy sake.

GENESIS 30:27KJV
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What does Genesis 30:27 mean?

Genesis 30:27 shows Laban asking Jacob to stay, saying he has realized that the LORD has blessed him because of Jacob’s presence. Laban appeals to Jacob by saying he has learned through experience that his own prosperity is tied to Jacob being with him.

In this verse, Laban is speaking directly to Jacob, who is considering leaving after years of working for Laban. Laban’s words reveal that he recognizes a connection between Jacob’s presence and the increase of his own wealth and success. The verse highlights how Laban values Jacob, not just as family, but as someone whose relationship with God brings benefit to those around him.

The Hebrew behind Genesis 30:27

  • "found" (מָצָא, matsa): This word means to discover or come upon, and here it shows Laban is asking if he has gained Jacob’s approval or goodwill.
  • "favour" (חֵן, chen): This word often means grace or favor, suggesting Laban is appealing to Jacob’s kindness or positive regard.
  • "experience" (נָחַשׁ, nachash): This word can mean to practice divination or to observe signs. In this context, it suggests Laban believes he has discerned—possibly through superstitious means—that his blessings are linked to Jacob.
  • "blessed" (בָּרַךְ, barakh): This word means to bless, and here it emphasizes that Laban credits the LORD (יְהוָה, Yahweh) with the prosperity he has enjoyed while Jacob has been with him.

Why Genesis 30:27 matters

  • The verse shows that even someone like Laban, who is not always portrayed positively, recognizes the impact of God’s blessing through another person.
  • The use of "experience" (נָחַשׁ, nachash) hints that Laban may have relied on superstitious or non-Israelite practices to reach his conclusion, which adds depth to his character and the cultural setting.
  • This moment sets up the coming negotiation between Jacob and Laban, highlighting the tension and the value Jacob brings to Laban’s household.

Where else these words appear

“experience” Hebrew H5172 · used in 9 verses

  • Genesis 44:5 Is not this it in which my lord drinketh, and whereby indeed he divineth? ye have done evil in so doing.
  • Leviticus 19:26 Ye shall not eat any thing with the blood: neither shall ye use enchantment, nor observe times.
  • 2 Kings 17:17 And they caused their sons and their daughters to pass through the fire, and used divination and enchantments, and sold themselves to do evil in the sight of the LORD, to provoke him to anger.

“sake” Hebrew H1558 · used in 10 verses

  • Genesis 12:13 Say, I pray thee, thou art my sister: that it may be well with me for thy sake; and my soul shall live because of thee.
  • Deuteronomy 15:10 Thou shalt surely give him, and thine heart shall not be grieved when thou givest unto him: because that for this thing the LORD thy God shall bless thee in all thy works, and in all that thou puttest thine hand unto.
  • Jeremiah 11:17 For the LORD of hosts, that planted thee, hath pronounced evil against thee, for the evil of the house of Israel and of the house of Judah, which they have done against themselves to provoke me to anger in offering incense unto Baal.

“Laban” Hebrew H3837 · used in 47 verses

  • Genesis 24:29 And Rebekah had a brother, and his name was Laban: and Laban ran out unto the man, unto the well.
  • Genesis 29:24 And Laban gave unto his daughter Leah Zilpah his maid for an handmaid.
  • Genesis 31:24 And God came to Laban the Syrian in a dream by night, and said unto him, Take heed that thou speak not to Jacob either good or bad.

“favour” Hebrew H2580 · used in 67 verses

  • Genesis 6:8 But Noah found grace in the eyes of the LORD.
  • Numbers 11:15 And if thou deal thus with me, kill me, I pray thee, out of hand, if I have found favour in thy sight; and let me not see my wretchedness.
  • Esther 8:5 And said, If it please the king, and if I have found favour in his sight, and the thing seem right before the king, and I be pleasing in his eyes, let it be written to reverse the letters devised by Haman the son of Hammedatha the Agagite, which he wrote to destroy the Jews which are in all the king's provinces: