And the LORD said, My spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years.

GENESIS 6:3KJV
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What does Genesis 6:3 mean?

Genesis 6:3 says that God decided not to let His spirit keep striving with humanity forever, because people are mortal and limited, and so God set a new limit for human life: 120 years. This verse shows God responding to human behavior by setting a boundary on how long people would live.

In this verse, the LORD (God) is speaking about the state of humanity before the flood, addressing the problem of widespread human corruption and violence. The statement is a warning that God’s patience has limits, and it marks a turning point where God decides to shorten human lifespans. This sets the stage for the coming flood and highlights the seriousness of human wrongdoing in that time.

The Hebrew behind Genesis 6:3

  • The word "spirit" is רוּחַ (ruach), which can mean spirit, breath, or wind. Here, it refers to God's sustaining or guiding presence with humanity, suggesting that God will not continue to contend with or support people indefinitely.
  • The word "strive" is דּוּן (dun), which is often understood as "contend with" or "plead with." This shows God’s active involvement in restraining or guiding people, but also His decision to stop doing so endlessly.
  • The word "flesh" is בָּשָׂר (basar), emphasizing human weakness and mortality. By calling people "flesh," the verse highlights the contrast between God's spirit and human limitations.
  • The phrase "his days shall be an hundred and twenty years" uses מֵאָה (me’ah, "hundred") and עֶשְׂרִים (esrim, "twenty"), making it clear that God is setting a specific, concrete limit on human lifespan.

Why Genesis 6:3 matters

  • Genesis 6:3 clarifies that God’s patience with human wrongdoing is not endless, and that He can set boundaries in response to persistent corruption.
  • The verse connects directly to the flood narrative, explaining why such a drastic action as the flood was coming and showing God’s justice and mercy.
  • This verse is sometimes misunderstood as an immediate cap on individual lifespans, but in the context, it more likely refers to a limit that would take effect over generations, as people before the flood often lived much longer.

Where else these words appear

“also” Hebrew H7683 · used in 5 verses

  • Leviticus 5:18 And he shall bring a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest: and the priest shall make an atonement for him concerning his ignorance wherein he erred and wist it not, and it shall be forgiven him.
  • Numbers 15:28 And the priest shall make an atonement for the soul that sinneth ignorantly, when he sinneth by ignorance before the LORD, to make an atonement for him; and it shall be forgiven him.
  • Job 12:16 With him is strength and wisdom: the deceived and the deceiver are his.

“strive” Hebrew H1777 · used in 24 verses

  • Genesis 15:14 And also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance.
  • Psalms 7:8 The LORD shall judge the people: judge me, O LORD, according to my righteousness, and according to mine integrity that is in me.
  • Proverbs 31:9 Open thy mouth, judge righteously, and plead the cause of the poor and needy.

“also” Hebrew H1571 · used in 32 verses

  • Genesis 3:6 And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.
  • 1 Samuel 12:16 Now therefore stand and see this great thing, which the LORD will do before your eyes.
  • Job 12:3 But I have understanding as well as you; I am not inferior to you: yea, who knoweth not such things as these?