For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,

HEBREWS 2:11KJV
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What does Hebrews 2:11 mean?

Hebrews 2:11 says that both the one who makes people holy and those who are made holy all come from the same source, so Jesus is not embarrassed to call them his brothers and sisters. This verse highlights a close connection between Jesus and those he sanctifies.

The writer of Hebrews is explaining to Jewish believers that Jesus, though divine, shares a real bond with humanity. By saying both Jesus (“he that sanctifieth”) and believers (“they who are sanctified”) are “all of one,” the verse emphasizes their shared origin or family, making Jesus’ willingness to call believers “brethren” especially meaningful.

The Greek behind Hebrews 2:11

  • ἁγιάζων (hagiazōn, “sanctifieth”) and ἁγιαζόμενοι (hagiazomenoi, “sanctified”): Both words come from the same root, meaning “to make holy” or “to set apart.” The verse draws a direct link between Jesus’ role as the one who makes people holy and those who receive that holiness.
  • ἐξ ἑνός (ex henos, “of one”): This phrase is often understood as “from one [source],” which can mean either God as Father or a shared humanity. The Greek here carries the sense of a deep unity or common origin.
  • ἀδελφοὺς (adelphous, “brethren”): This word means “brothers” or “siblings.” It shows that Jesus identifies with those he sanctifies, not as distant followers but as family.

Why Hebrews 2:11 matters

  • Hebrews 2:11 clears up the idea that Jesus is distant or separate from humanity; instead, he shares a real, family-level connection with those he makes holy.
  • The verse emphasizes that sanctification is not just a process but a relationship, with Jesus and believers sharing the same source and being part of the same family.
  • This statement prepares the reader for the following verses, where Jesus’ identification with humanity is shown to be essential for his role as a merciful and faithful high priest.

Where else these words appear

“is” Greek G1870 · used in 9 verses

  • Mark 8:38 Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels.
  • Romans 1:16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
  • 2 Timothy 1:12 For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.

“cause” Greek G156 · used in 20 verses

  • Matthew 19:3 The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause?
  • John 19:4 Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.
  • Acts 25:18 Against whom when the accusers stood up, they brought none accusation of such things as I supposed:

“sanctifieth” Greek G37 · used in 26 verses

  • Matthew 6:9 After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.
  • Acts 26:18 To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.
  • 2 Timothy 2:21 If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master's use, and prepared unto every good work.

“call” Greek G2564 · used in 138 verses

  • Matthew 1:21 And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.
  • Luke 7:39 Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.
  • Romans 9:25 As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.