The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause?

MATTHEW 19:3KJV
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What does Matthew 19:3 mean?

Matthew 19:3 describes a group of Pharisees approaching Jesus and asking him if it is lawful for a man to divorce his wife for any reason, with the intention of testing or trapping him. The verse highlights that their question was not sincere but meant to challenge Jesus on a debated issue.

The Pharisees, who were religious leaders, came to Jesus during his public ministry. Their question about divorce was a hot topic among Jewish teachers, with different schools of thought about what reasons were acceptable for divorce. By asking if a man could "put away his wife for every cause," they were probing Jesus to take a side, hoping to catch him in a controversial or unpopular answer.

The Greek behind Matthew 19:3

  • πειράζοντες (peirazontes, "tempting" or "testing"): This word shows the Pharisees were not honestly seeking guidance but were trying to trap Jesus in his answer, possibly to discredit him or stir up opposition.
  • ἀπολῦσαι (apolysai, "to put away" or "divorce"): The Greek term here refers specifically to the act of sending a wife away, which was the legal language for divorce in that culture. The focus is on the husband's action and authority in the matter.
  • κατὰ πᾶσαν αἰτίαν (kata pasan aitian, "for every cause"): This phrase means "for any reason at all." The question is whether divorce could be justified for any and every reason, not just serious offenses.

Why Matthew 19:3 matters

  • Matthew 19:3 sets up the context for Jesus' teaching on marriage and divorce, showing that his response is addressing a real and controversial debate of the time.
  • The verse reveals that the Pharisees' motives were not pure; they were seeking to challenge Jesus rather than genuinely learn from him.
  • Understanding the phrasing "for every cause" helps clarify that the issue was not about divorce in general, but about whether there were any limits on when divorce was allowed, which shapes how Jesus' answer is understood in the following verses.

Where else these words appear

“cause” Greek G156 · used in 20 verses

  • Matthew 19:10 His disciples say unto him, If the case of the man be so with his wife, it is not good to marry.
  • John 19:6 When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.
  • Acts 25:27 For it seemeth to me unreasonable to send a prisoner, and not withal to signify the crimes laid against him.

“lawful” Greek G1832 · used in 30 verses

  • Matthew 12:2 But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day.
  • Mark 2:26 How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?
  • John 5:10 The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed.

“tempting” Greek G3985 · used in 35 verses

  • Matthew 4:1 Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil.
  • Luke 20:23 But he perceived their craftiness, and said unto them, Why tempt ye me?
  • Galatians 6:1 Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.

“away” Greek G630 · used in 63 verses

  • Matthew 1:19 Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily.
  • Mark 8:9 And they that had eaten were about four thousand: and he sent them away.
  • Luke 23:22 And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go.