His disciples say unto him, If the case of the man be so with his wife, it is not good to marry.

MATTHEW 19:10KJV
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What does Matthew 19:10 mean?

Matthew 19:10 records the disciples responding to Jesus by saying that if the relationship between a man and his wife is as serious and binding as Jesus described, then it might be better not to marry at all. The disciples are reacting to Jesus’ strict teaching on marriage and divorce, expressing surprise at how demanding it sounds.

In this scene, Jesus has just explained that marriage is meant to be a lifelong commitment, and divorce is only allowed in very limited circumstances. The disciples, speaking to Jesus, are struck by how weighty this expectation is. Their comment shows how radical Jesus’ view on marriage was compared to the more flexible attitudes of their time.

The Greek behind Matthew 19:10

  • ἄνθρωπος (anthrōpos, G444): This word means "man" or "person." Here, it emphasizes the general case, not just a specific individual, highlighting that Jesus’ teaching applies broadly.
  • γυνή (gynē, G1135): This is the word for "wife" or "woman." The disciples are thinking specifically about the marriage relationship, not just any relationship between men and women.
  • συμφέρει (sympherei, G4851): This word is translated as "it is good" or "it is advantageous." The disciples are saying that, under such strict conditions, it might not be beneficial to marry at all. This word adds a sense of weighing the pros and cons, not just making a casual statement.

Why Matthew 19:10 matters

  • Matthew 19:10 highlights how Jesus’ teaching on marriage was stricter than what many people in his day expected, challenging cultural norms about divorce and commitment.
  • The disciples’ reaction shows that even close followers of Jesus found his standards difficult, which helps readers understand the seriousness of what Jesus was saying.
  • This verse sets up the following discussion about singleness and celibacy, showing that Jesus recognized not everyone would choose or be able to accept such a demanding view of marriage.

Where else these words appear

“is” Greek G4851 · used in 17 verses

  • Matthew 5:29 And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
  • John 18:14 Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people.
  • 1 Corinthians 10:23 All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.

“case” Greek G156 · used in 20 verses

  • Matthew 19:3 The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause?
  • John 19:6 When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.
  • Acts 25:27 For it seemeth to me unreasonable to send a prisoner, and not withal to signify the crimes laid against him.

“marry” Greek G1060 · used in 25 verses

  • Matthew 5:32 But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.
  • Mark 12:25 For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven.
  • 1 Corinthians 7:28 But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you.