Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.

LUKE 7:39KJV
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What does Luke 7:39 mean?

Luke 7:39 shows the Pharisee who invited Jesus silently doubting Jesus’ status as a prophet because Jesus allows a woman known for her sinful reputation to touch him. The Pharisee thinks that if Jesus were truly a prophet, he would know about the woman’s past and would not let her near him.

In this verse, the Pharisee is thinking to himself, not speaking aloud. The scene takes place at a meal in the Pharisee’s house, where a woman—described as a sinner—has just shown affection and respect to Jesus. The Pharisee’s inner reaction reveals his assumptions about holiness, social boundaries, and what he expects from someone claiming to be a prophet.

The Greek behind Luke 7:39

  • προφήτης (prophētēs, G4396): This word means "prophet." The Pharisee questions whether Jesus truly has insight from God, since he assumes a prophet would recognize and avoid a sinful person.
  • ἁμαρτωλός (hamartōlos, G268): This word means "sinner." The Pharisee labels the woman by her reputation, showing how people in that society often judged others based on their past.
  • ἅπτεται (haptetai, G680): This verb means "touches." In the cultural context, physical contact from someone considered sinful was seen as making a person ritually unclean, which explains the Pharisee’s shock.

Why Luke 7:39 matters

  • Luke 7:39 highlights the difference between Jesus’ attitude toward people and the social and religious expectations of the time, especially regarding who is considered worthy or unworthy.
  • The verse sets up the contrast between the Pharisee’s silent judgment and Jesus’ later response, which will challenge the Pharisee’s assumptions about sin, forgiveness, and true insight.
  • Understanding this verse helps clarify why Jesus’ actions were so surprising and even scandalous to religious leaders, and it prepares the reader for the lesson Jesus is about to teach.

Where else these words appear

“manner” Greek G4217 · used in 6 verses

  • Matthew 8:27 But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him!
  • Mark 13:1 And as he went out of the temple, one of his disciples saith unto him, Master, see what manner of stones and what buildings are here!
  • 2 Peter 3:11 Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness,

“toucheth” Greek G680 · used in 33 verses

  • Matthew 8:3 And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed.
  • Mark 5:27 When she had heard of Jesus, came in the press behind, and touched his garment.
  • Luke 8:44 Came behind him, and touched the border of his garment: and immediately her issue of blood stanched.

“sinner” Greek G268 · used in 45 verses

  • Matthew 9:10 And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples.
  • Luke 6:33 And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.
  • John 9:31 Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth.

“Pharisee” Greek G5330 · used in 95 verses

  • Matthew 3:7 But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?
  • Mark 2:18 And the disciples of John and of the Pharisees used to fast: and they come and say unto him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not?
  • Luke 16:14 And the Pharisees also, who were covetous, heard all these things: and they derided him.