And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee's house, brought an alabaster box of ointment,

LUKE 7:37KJV
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What does Luke 7:37 mean?

Luke 7:37 describes a woman in the city, known for her sinful reputation, who learns that Jesus is eating at a Pharisee’s house and brings a container of expensive ointment. This sets the stage for her approaching Jesus in a bold and unexpected way, despite her social standing.

In this scene, Luke is narrating what happens at a meal hosted by a Pharisee, with Jesus as the guest. The woman’s actions are surprising because she is labeled a “sinner” by her community, yet she chooses to enter a respected religious leader’s home. The mention of the “alabaster box of ointment” highlights the value and seriousness of her gesture, hinting at deep respect or devotion toward Jesus.

The Greek behind Luke 7:37

  • ἁμαρτωλός (hamartōlos) — “sinner”: This Greek word often refers to someone known for living outside the accepted moral or religious boundaries. Its use here emphasizes how the woman was viewed by her community, not just as someone who sinned, but as someone whose reputation was defined by it.
  • ἀλάβαστρον (alabastron) — “box”: This word refers to a small jar or flask, typically made of alabaster, used for holding precious ointments or perfumes. The detail signals that what she brought was valuable and not an everyday item.
  • μύρον (myron) — “ointment”: This term means a fragrant oil or perfume, often costly and used for special occasions or acts of honor. The choice of this word underlines the significance of her offering.

Why Luke 7:37 matters

  • This verse challenges assumptions about who can approach Jesus, showing that even those with a bad reputation are not excluded from seeking him out.
  • The detail about the woman’s “alabaster box of ointment” connects to other Gospel stories and signals an act of deep respect, setting up the emotional impact of what follows.
  • By introducing the woman as a “sinner” in the Pharisee’s house, Luke draws a sharp contrast between religious respectability and humble, heartfelt devotion, which becomes a key theme in the passage.

Where else these words appear

“box” Greek G211 · used in 3 verses

  • Matthew 26:7 There came unto him a woman having an alabaster box of very precious ointment, and poured it on his head, as he sat at meat.
  • Mark 14:3 And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured it on his head.

“brought” Greek G2865 · used in 11 verses

  • Matthew 25:27 Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.
  • Colossians 3:25 But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.
  • Hebrews 11:39 And these all, having obtained a good report through faith, received not the promise:

“meat” Greek G345 · used in 13 verses

  • Matthew 9:10 And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples.
  • Matthew 26:20 Now when the even was come, he sat down with the twelve.
  • Luke 22:27 For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth.

“ointment” Greek G3464 · used in 13 verses

  • Matthew 26:7 There came unto him a woman having an alabaster box of very precious ointment, and poured it on his head, as he sat at meat.
  • Mark 14:4 And there were some that had indignation within themselves, and said, Why was this waste of the ointment made?
  • John 11:2 (It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.)