The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!

LUKE 7:34KJV
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What does Luke 7:34 mean?

Luke 7:34 describes how people accused Jesus, calling him a glutton and a drunkard because he ate and drank with those considered outcasts, like tax collectors and sinners. The verse highlights that Jesus was criticized for his willingness to associate with people whom others rejected.

In this verse, Jesus is speaking to a crowd, pointing out how people judge him harshly for his actions, just as they did with John the Baptist, but for different reasons. The setting is a discussion about the unfair and inconsistent ways people respond to God’s messengers. Jesus uses the accusations against him to show that some people are determined to find fault, no matter what he or others do.

The Greek behind Luke 7:34

  • "γαστρίμαργος" (phagos, transliterated as "gluttonous"): This word means someone who overeats or is greedy for food. The accusation is meant to insult Jesus’ character, not just his eating habits.
  • "οἰνοπότης" (oinopotēs, transliterated as "winebibber"): This term refers to someone who drinks too much wine, suggesting drunkenness. The criticism is exaggerated, aiming to discredit Jesus by labeling him with a vice.
  • "τελωνῶν" (telōnōn, transliterated as "publicans"): These were tax collectors, often despised by other Jews for working with the Romans and being seen as corrupt. Calling Jesus a friend of "publicans" was a way to question his moral standing.
  • "ἁμαρτωλῶν" (hamartōlōn, transliterated as "sinners"): This word refers to people considered morally or religiously unacceptable. The phrase "friend of sinners" was meant as a slur, but it also points to Jesus’ inclusive approach.

Why Luke 7:34 matters

  • Luke 7:34 clears up the idea that Jesus was only criticized for being too strict or too holy; in reality, he was also attacked for being too accepting and social with those on the margins.
  • The verse shows a pattern of people rejecting God’s messengers for opposite reasons, highlighting the stubbornness of those unwilling to listen.
  • Understanding these accusations helps explain the tension between Jesus and the religious leaders, and it sets the stage for the broader message of grace and inclusion found throughout Luke’s Gospel.

Where else these words appear

“gluttonous” Greek G5314 · used in 2 verses

  • Matthew 11:19 The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.

“winebibber” Greek G3630 · used in 2 verses

  • Matthew 11:19 The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.

“publicans” Greek G5057 · used in 21 verses

  • Matthew 5:46 For if ye love them which love you, what reward have ye? do not even the publicans the same?
  • Matthew 18:17 And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.
  • Luke 5:29 And Levi made him a great feast in his own house: and there was a great company of publicans and of others that sat down with them.

“friend” Greek G5384 · used in 27 verses

  • Matthew 11:19 The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.
  • Luke 15:6 And when he cometh home, he calleth together his friends and neighbours, saying unto them, Rejoice with me; for I have found my sheep which was lost.
  • John 15:14 Ye are my friends, if ye do whatsoever I command you.