The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.

MATTHEW 11:19KJV
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What does Matthew 11:19 mean?

Matthew 11:19 describes how people criticized Jesus, calling him a glutton and a drunkard because he ate and drank with those considered sinners, but the verse ends by saying that true wisdom is shown to be right by the results it produces. The verse highlights how people found fault with both Jesus and John the Baptist, no matter how differently they lived.

In this verse, Jesus is speaking to a crowd about how people reacted to him and John the Baptist. John lived a strict, ascetic life, while Jesus shared meals with tax collectors and others who were looked down on. Both were criticized, showing that the issue was not their behavior but the stubbornness of those judging them. The final phrase, “wisdom is justified of her children,” means that the truth of God’s ways is proven by the good outcomes seen in those who accept it.

The Greek behind Matthew 11:19

  • “Gluttonous” (φάγος, phagos): This word means someone who eats excessively. Here, it is used as an insult, showing how people twisted Jesus’ actions to criticize him.
  • “Winebibber” (οἰνοπότης, oinopotēs): This word means a heavy drinker. Again, it is used to accuse Jesus unfairly because he did not avoid social gatherings.
  • “Friend” (φίλος, philos): This word means a companion or someone who cares for others. Calling Jesus a “friend of publicans and sinners” was meant as a criticism, but it actually points to his willingness to reach out to all people.
  • “Wisdom” (σοφία, sophia) and “justified” (δικαιόω, dikaioō): The phrase means that wisdom is shown to be right by its “children” (τέκνα, tekna)—that is, by the results or people who follow it. This highlights that God’s wisdom is proven true by the changed lives of those who accept it.

Why Matthew 11:19 matters

  • Matthew 11:19 clears up the misunderstanding that Jesus’ association with outcasts was a sign of moral failure; instead, it shows his mission to reach those in need.
  • The verse emphasizes that people can be quick to judge based on appearances or traditions, missing the deeper truth of God’s work.
  • This verse connects to the wider passage by showing that both John’s strictness and Jesus’ openness were criticized, revealing the hardness of people’s hearts rather than any fault in God’s messengers.

Where else these words appear

“gluttonous” Greek G5314 · used in 2 verses

  • Luke 7:34 The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!

“winebibber” Greek G3630 · used in 2 verses

  • Luke 7:34 The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!

“publicans” Greek G5057 · used in 21 verses

  • Matthew 5:46 For if ye love them which love you, what reward have ye? do not even the publicans the same?
  • Matthew 21:31 Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.
  • Luke 5:30 But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners?

“friend” Greek G5384 · used in 27 verses

  • Luke 7:6 Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof:
  • Luke 15:6 And when he cometh home, he calleth together his friends and neighbours, saying unto them, Rejoice with me; for I have found my sheep which was lost.
  • John 15:14 Ye are my friends, if ye do whatsoever I command you.