Come unto me, all ye that labour and are heavy laden, and I will give you rest.

MATTHEW 11:28KJV
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What does Matthew 11:28 mean?

Jesus invites all who are weary from toil and weighed down with burdens to come to him, promising that he himself will give them rest. In the surrounding passage, Jesus connects that rest with learning from him and taking his yoke upon them.

The key is the difference between “labour” and “are heavy laden.” The Greek describes people who are working to exhaustion and people who have been loaded with a burden. Together, these expressions describe the weary people Jesus addresses, without naming one particular burden.

The Greek behind Matthew 11:28

  • “Come” — δεῦτε (deute): A direct invitation meaning “come” or “come here,” addressed to more than one person. With “unto me,” Jesus makes himself the destination of the invitation.

  • “labour” — κοπιῶντες (kopiōntes): Means to toil or work hard, with the sense of becoming weary through effort. The form describes people engaged in exhausting work; the KJV’s “labour” carries more than the simple idea of having a task.

  • “are heavy laden” — πεφορτισμένοι (pephortismenoi): Means people who have been loaded down and remain burdened. The form presents them as carrying an existing load. The word itself does not identify who placed the load on them or exactly what the load is.

  • “give … rest” — ἀναπαύσω (anapausō): Means “I will give rest” or “I will refresh.” The KJV’s “give” and “rest” express one Greek verb. Jesus promises to bring relief to the weary people he calls.

Why Matthew 11:28 matters

  • Jesus personally promises the relief. “And I” translates κἀγώ (kagō), meaning “and I” or “and I myself.” The invitation “come unto me” is answered by the promise that Jesus will act.

  • “All” includes everyone described as weary and burdened. πάντες (pantes), “all,” belongs with the descriptions that follow: all those who labour and are heavy laden.

  • The following verses explain the character of the rest. In Matthew 11:29–30, Jesus speaks of his yoke, learning from him, and his light burden. The promised rest therefore belongs with becoming his learner, rather than simply ceasing all activity.

Where else these words appear

“laden” Greek G5412 · used in 2 verses

  • Luke 11:46 And he said, Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.

“give” Greek G373 · used in 12 verses

  • Matthew 26:45 Then cometh he to his disciples, and saith unto them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.
  • Luke 12:19 And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry.
  • Philemon 1:20 Yea, brother, let me have joy of thee in the Lord: refresh my bowels in the Lord.

“Come” Greek G1205 · used in 13 verses

  • Matthew 4:19 And he saith unto them, Follow me, and I will make you fishers of men.
  • Matthew 28:6 He is not here: for he is risen, as he said. Come, see the place where the Lord lay.
  • Luke 20:14 But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir: come, let us kill him, that the inheritance may be ours.

“labour” Greek G2872 · used in 21 verses

  • Matthew 6:28 And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:
  • Romans 16:6 Greet Mary, who bestowed much labour on us.
  • Philippians 2:16 Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.