Therefore the princes said unto the king, We beseech thee, let this man be put to death: for thus he weakeneth the hands of the men of war that remain in this city, and the hands of all the people, in speaking such words unto them: for this man seeketh not the welfare of this people, but the hurt.
JEREMIAH 38:4KJVWhat does Jeremiah 38:4 mean?
Jeremiah 38:4 describes how the officials of Jerusalem urged King Zedekiah to put Jeremiah to death because they believed his words were discouraging the soldiers and the people remaining in the city, claiming that Jeremiah was not seeking the people's good but their harm. The verse shows the officials’ accusation that Jeremiah’s prophecies were weakening the resolve of those defending Jerusalem during a time of crisis.
In this scene, the “princes” (officials) are speaking to the king, frustrated by Jeremiah’s repeated warnings that the city would fall to Babylon. They argue that Jeremiah’s message is sapping the courage (“weakeneth the hands”) of both the soldiers and the general population. The officials frame Jeremiah’s message as a threat to public morale and safety, not as a word from God.
The Hebrew behind Jeremiah 38:4
- The word for “weakeneth” is רִפָּה (rippah), which means to relax, let go, or make slack. Here, it carries the sense of causing people to lose heart or become discouraged, highlighting that Jeremiah’s words were seen as undermining the defenders’ determination.
- The word for “welfare” is שָׁלוֹם (shalom), which means peace, well-being, or wholeness. The officials claim Jeremiah is not seeking the shalom of the people, suggesting they see his warnings as harmful rather than helpful.
- The word for “hurt” is רַע (ra‘), meaning evil, harm, or disaster. The officials accuse Jeremiah of intending harm, showing how they interpret his prophecies as a threat rather than a warning.
Why Jeremiah 38:4 matters
- This verse clarifies that Jeremiah’s message was not just unpopular but seen as dangerous by the city’s leaders, helping explain why he faced such strong opposition and personal risk.
- The officials’ use of “shalom” and “ra‘” shows a deep misunderstanding of Jeremiah’s intent—they see his warnings as treasonous rather than as a call to repentance or survival.
- The verse sets up the tension in the following passages, where Jeremiah’s fate hangs in the balance and the king must decide between listening to his officials or the prophet.