Then was kindled the wrath of Elihu the son of Barachel the Buzite, of the kindred of Ram: against Job was his wrath kindled, because he justified himself rather than God.

JOB 32:2KJV
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What does Job 32:2 mean?

Job 32:2 describes how Elihu, a man from the family of Ram, became very angry with Job because Job defended himself instead of acknowledging God's justice. Elihu's anger was specifically stirred up because he felt Job was putting his own righteousness above God's.

In this verse, the story shifts to introduce Elihu, who has been listening to the conversation between Job and his friends. Elihu is not just upset with Job's friends, but here his anger is directed at Job himself. The verse highlights that Elihu believes Job has justified himself (claimed to be right) rather than giving God the credit for being just, which sets the stage for Elihu's upcoming speeches.

The Hebrew behind Job 32:2

  • "kindled" (חָרָה, charah): This word means to burn or become hot, often used for anger that flares up. It shows that Elihu's reaction is intense and passionate, not just mild annoyance.
  • "wrath" (אַף, aph): Literally means "nose" or "face," but in Hebrew, it is a common way to describe anger, as if someone's nostrils are flaring. This adds a vivid, physical sense to Elihu's emotion.
  • "justified" (צָדַק, tsadaq): This word means to declare oneself right or innocent. The verse points out that Job was insisting on his own righteousness, which Elihu sees as a problem because it seems to put Job above God in matters of justice.

Why Job 32:2 matters

  • Job 32:2 marks a turning point in the book, introducing Elihu as a new voice who has a different perspective from Job's three friends.
  • The verse clarifies that Elihu's main issue with Job is not just his suffering or complaints, but specifically Job's claim to be more righteous than God, which Elihu sees as a serious error.
  • Understanding Elihu's motivation helps explain the tone and content of the speeches that follow, where Elihu tries to defend God's justice and challenge Job's self-justification.

Where else these words appear

“Barachel” Hebrew H1292 · used in 2 verses

  • Job 32:6 And Elihu the son of Barachel the Buzite answered and said, I am young, and ye are very old; wherefore I was afraid, and durst not shew you mine opinion.

“Buzite” Hebrew H940 · used in 2 verses

  • Job 32:6 And Elihu the son of Barachel the Buzite answered and said, I am young, and ye are very old; wherefore I was afraid, and durst not shew you mine opinion.

“Ram” Hebrew H7410 · used in 6 verses

  • Ruth 4:19 And Hezron begat Ram, and Ram begat Amminadab,
  • 1 Chronicles 2:9 The sons also of Hezron, that were born unto him; Jerahmeel, and Ram, and Chelubai.
  • 1 Chronicles 2:25 And the sons of Jerahmeel the firstborn of Hezron were, Ram the firstborn, and Bunah, and Oren, and Ozem, and Ahijah.

“Elihu” Hebrew H453 · used in 11 verses

  • 1 Samuel 1:1 Now there was a certain man of Ramathaimzophim, of mount Ephraim, and his name was Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephrathite:
  • 1 Chronicles 27:18 Of Judah, Elihu, one of the brethren of David: of Issachar, Omri the son of Michael:
  • Job 32:6 And Elihu the son of Barachel the Buzite answered and said, I am young, and ye are very old; wherefore I was afraid, and durst not shew you mine opinion.