But the children of Israel committed a trespass in the accursed thing: for Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took of the accursed thing: and the anger of the LORD was kindled against the children of Israel.

JOSHUA 7:1KJV
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What does Joshua 7:1 mean?

Joshua 7:1 explains that someone from the people of Israel disobeyed God by taking things that were supposed to be destroyed, which led to God’s anger against the whole nation. Specifically, a man named Achan from the tribe of Judah took some of these forbidden items, causing trouble for all the Israelites.

The verse sets the stage for a serious problem right after Israel’s victory at Jericho. The writer points out that although only Achan took the items, the whole community is affected because of his action. This verse introduces why God’s favor is withdrawn and why Israel will soon face defeat, highlighting the seriousness of disobedience in the camp.

The Hebrew behind Joshua 7:1

  • חֵרֶם (ḥerem; H2764) — This word is translated as “the accursed thing” or “devoted thing.” It refers to items that were to be completely destroyed as an offering to God, not kept for personal use. The violation of ḥerem is central to the problem in this chapter.
  • מָעַל (ma‘al; H4603) and מַעַל (ma‘al; H4604) — The verb and noun here mean “to act unfaithfully” or “to commit a trespass.” This isn’t just a mistake; it’s a deliberate breach of trust or faithlessness, showing the seriousness of Achan’s action.
  • חֲרוֹן אַף (ḥaron ’af; H639, H2734) — “The anger of the LORD was kindled” uses these words, which literally mean God’s “nose burned hot.” This is a vivid Hebrew way to describe intense anger, showing God’s personal response to the disobedience.

Why Joshua 7:1 matters

  • Joshua 7:1 shows that even one person’s disobedience can have consequences for the whole community, a theme that runs through the Old Testament.
  • The verse explains why Israel, despite being God’s chosen people, will soon experience defeat—God’s anger is not random but a direct response to a specific act of unfaithfulness.
  • By naming Achan and his lineage, the verse makes clear that individual actions are known and remembered, and that responsibility is not hidden in the crowd.