Then said Micah, Now know I that the LORD will do me good, seeing I have a Levite to my priest.

JUDGES 17:13KJV
Know the Bible

Judges 17:13 (KJV)

What does Judges 17:13 mean?

Judges 17:13 shows Micah expressing confidence that the LORD will bless him now that he has a Levite serving as his priest. Micah believes that having a Levite in this role guarantees God's favor and goodness toward him.

Micah is speaking to himself or possibly to those around him after hiring a young Levite to be his personal priest. In the context of ancient Israel, Levites were set apart for religious duties, so Micah assumes that having a Levite as his priest makes his private shrine more legitimate. The verse highlights Micah’s belief that religious formality—having the “right” person in a religious role—will ensure God’s approval, even though his actions do not fully align with the instructions given to Israel about worship.

The Hebrew behind Judges 17:13

  • LORD (יְהוָה, YHWH): This is the personal name for God in Israel’s scriptures, emphasizing that Micah is seeking favor specifically from Israel’s covenant God, not just any deity.
  • good (יָטַב, yatav): This word means to do good or to show favor. Micah is confident that God will act kindly toward him because of his arrangement.
  • Levite (לֵוִי, levi): Levites were from the tribe set apart for religious service. Micah’s focus on having a Levite, rather than just anyone as a priest, shows his concern for outward religious correctness.
  • priest (כֹּהֵן, kohen): This word specifically means a priest, someone who performs religious rituals. Micah’s use of a Levite as a priest is significant because, according to Israelite law, only descendants of Aaron (a subset of Levites) were supposed to be priests.

Why Judges 17:13 matters

  • Judges 17:13 helps clarify that Micah’s confidence is based on outward religious appearance rather than true obedience to God’s commands, showing a common misunderstanding of what pleases God.
  • The verse connects to the wider story by highlighting the confusion and spiritual disorder in Israel during the time of the judges, when “everyone did what was right in his own eyes.”
  • It underscores the difference between following God’s instructions and simply trying to secure God’s favor through ritual or religious status.

Where else these words appear

“Micah” Hebrew H4318 · used in 28 verses

  • Judges 17:5 And the man Micah had an house of gods, and made an ephod, and teraphim, and consecrated one of his sons, who became his priest.
  • Judges 18:15 And they turned thitherward, and came to the house of the young man the Levite, even unto the house of Micah, and saluted him.
  • 1 Chronicles 8:35 And the sons of Micah were, Pithon, and Melech, and Tarea, and Ahaz.

“good” Hebrew H3190 · used in 102 verses

  • Genesis 4:7 If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.
  • Deuteronomy 30:5 And the LORD thy God will bring thee into the land which thy fathers possessed, and thou shalt possess it; and he will do thee good, and multiply thee above thy fathers.
  • Psalms 49:18 Though while he lived he blessed his soul: and men will praise thee, when thou doest well to thyself.