And the man Micah had an house of gods, and made an ephod, and teraphim, and consecrated one of his sons, who became his priest.

JUDGES 17:5KJV
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What does Judges 17:5 mean?

Judges 17:5 describes how Micah set up a private place of worship in his home, making religious objects like an ephod and teraphim, and appointing one of his sons to act as his personal priest. This verse shows Micah creating his own system of worship, separate from the official worship practices of Israel at that time.

The verse is part of a story set during a period when Israel had no central leadership, and people often did what seemed right to them. Micah, an Israelite living in the hill country of Ephraim, made a "house of gods" and religious items, which were not part of the worship God had commanded. By consecrating his son as priest, Micah ignored the rule that only Levites were supposed to serve as priests in Israel.

The Hebrew behind Judges 17:5

  • "house" (בַּיִת, bayit): This word means "house" or "household," but here it refers to a shrine or sanctuary set up in Micah's home, not a public or official place of worship.
  • "gods" (אֱלֹהִים, elohim): Although often used for the one God of Israel, here it points to idols or images, showing that Micah's worship included unauthorized representations.
  • "ephod" (אֵפוֹד, ephod): An ephod was a special priestly garment, but in this context, it likely refers to a ritual object used for seeking guidance, not the official ephod used by the high priest.
  • "teraphim" (תְּרָפִים, teraphim): These were household idols or images, often associated with seeking guidance or blessing, and were not part of the worship God commanded.
  • "consecrated" (מָלֵא יָד, male yad): Literally "filled the hand," this phrase means to appoint or install someone to a religious office. Micah took it upon himself to make his son a priest, which was not his right according to Israelite law.

Why Judges 17:5 matters

  • This verse highlights how far some Israelites had strayed from the worship practices God had set up, mixing in their own ideas and objects.
  • It sets the stage for the rest of the story, showing the confusion and spiritual disorder during the time of the judges when "everyone did what was right in his own eyes."
  • The details about the ephod and teraphim help explain later problems in Israel with idolatry and unauthorized worship, showing how these practices could start in private homes.

Where else these words appear

“teraphim” Hebrew H8655 · used in 15 verses

  • Genesis 31:19 And Laban went to shear his sheep: and Rachel had stolen the images that were her father's.
  • Judges 18:17 And the five men that went to spy out the land went up, and came in thither, and took the graven image, and the ephod, and the teraphim, and the molten image: and the priest stood in the entering of the gate with the six hundred men that were appointed with weapons of war.
  • 1 Samuel 19:16 And when the messengers were come in, behold, there was an image in the bed, with a pillow of goats' hair for his bolster.

“Micah” Hebrew H4318 · used in 28 verses

  • Judges 17:8 And the man departed out of the city from Bethlehemjudah to sojourn where he could find a place: and he came to mount Ephraim to the house of Micah, as he journeyed.
  • Judges 18:15 And they turned thitherward, and came to the house of the young man the Levite, even unto the house of Micah, and saluted him.
  • 1 Chronicles 8:35 And the sons of Micah were, Pithon, and Melech, and Tarea, and Ahaz.

“ephod” Hebrew H646 · used in 39 verses

  • Exodus 25:7 Onyx stones, and stones to be set in the ephod, and in the breastplate.
  • Exodus 35:27 And the rulers brought onyx stones, and stones to be set, for the ephod, and for the breastplate;
  • Judges 18:18 And these went into Micah's house, and fetched the carved image, the ephod, and the teraphim, and the molten image. Then said the priest unto them, What do ye?