And Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said unto them, Come near, carry your brethren from before the sanctuary out of the camp.

LEVITICUS 10:4KJV
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What does Leviticus 10:4 mean?

Leviticus 10:4 describes Moses calling Mishael and Elzaphan, relatives of Aaron, and instructing them to come forward and carry the bodies of their kinsmen away from the area in front of the sanctuary to a place outside the camp. This action is part of the response to the deaths of Nadab and Abihu, Aaron’s sons, who had just died for offering unauthorized fire before God.

In this verse, Moses is speaking directly to Mishael and Elzaphan, who are identified as the sons of Uzziel, Aaron’s uncle. The situation is tense and solemn, as the community has just witnessed a severe judgment. Moses’ command to remove the bodies from before the sanctuary and out of the camp shows a concern for the holiness of the sanctuary and the need to maintain ritual purity among the people.

The Hebrew behind Leviticus 10:4

  • "Carry" (נָשָׂא, nāśā’): This word means to lift, bear, or carry. Here, it emphasizes the physical act of respectfully removing the bodies, not just moving them aside, but carrying them out of the camp as a significant act.
  • "Before" (פָּנִים, pānîm): Often translated as "in front of" or "before," this word highlights that the bodies were lying in a visible, important place right by the sanctuary, making their removal urgent for ritual reasons.
  • "Sanctuary" (קֹדֶשׁ, qōdesh): This term means "holy place" or "sanctuary," underlining the sacredness of the area and why it was so important to remove anything unclean from its presence.

Why Leviticus 10:4 matters

  • Leviticus 10:4 clarifies that even close family members like Aaron were not to handle the bodies, likely to keep them ritually clean for their priestly duties, showing the seriousness of holiness laws.
  • The verse connects to the larger story by showing an immediate, practical response to a dramatic event, helping the reader see how the community preserved order and respect for sacred space.
  • It highlights the roles of extended family in supporting the priests and maintaining the purity of worship, a detail that might be missed without noticing who is called to act.

Where else these words appear

“Elzaphan” Hebrew H469 · used in 6 verses

  • Exodus 6:22 And the sons of Uzziel; Mishael, and Elzaphan, and Zithri.
  • Numbers 3:30 And the chief of the house of the father of the families of the Kohathites shall be Elizaphan the son of Uzziel.
  • 1 Chronicles 15:8 Of the sons of Elizaphan; Shemaiah the chief, and his brethren two hundred:

“Mishael” Hebrew H4332 · used in 7 verses

  • Exodus 6:22 And the sons of Uzziel; Mishael, and Elzaphan, and Zithri.
  • Daniel 1:6 Now among these were of the children of Judah, Daniel, Hananiah, Mishael, and Azariah:
  • Daniel 1:11 Then said Daniel to Melzar, whom the prince of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah,

“Uzziel” Hebrew H5816 · used in 16 verses

  • Exodus 6:18 And the sons of Kohath; Amram, and Izhar, and Hebron, and Uzziel: and the years of the life of Kohath were an hundred thirty and three years.
  • 1 Chronicles 6:2 And the sons of Kohath; Amram, Izhar, and Hebron, and Uzziel.
  • 1 Chronicles 23:20 Of the sons of Uzziel; Michah the first, and Jesiah the second.

“uncle” Hebrew H1730 · used in 53 verses

  • Leviticus 20:20 And if a man shall lie with his uncle's wife, he hath uncovered his uncle's nakedness: they shall bear their sin; they shall die childless.
  • Song of Solomon 2:3 As the apple tree among the trees of the wood, so is my beloved among the sons. I sat down under his shadow with great delight, and his fruit was sweet to my taste.
  • Song of Solomon 6:1 Whither is thy beloved gone, O thou fairest among women? whither is thy beloved turned aside? that we may seek him with thee.