Neither shall ye profane my holy name; but I will be hallowed among the children of Israel: I am the LORD which hallow you,

LEVITICUS 22:32KJV
Know the Bible

Leviticus 22:32 (KJV)

What does Leviticus 22:32 mean?

Leviticus 22:32 commands the Israelites not to treat God's holy name as ordinary or disrespectful, but instead to honor and set God apart as holy among themselves, because God is the one who makes them holy. This verse emphasizes both the respect due to God’s name and the special relationship between God and the people of Israel.

In this verse, God is speaking to the Israelites through Moses, giving instructions about how the priests and the people should approach God, especially in matters related to worship and offerings. The verse highlights that God’s name—representing God’s character and presence—must not be misused or treated carelessly. The focus is on the idea that God alone makes the people holy, and their actions should reflect that reality.

The Hebrew behind Leviticus 22:32

  • "Profane" (חָלַל, chalal) means to treat something as common or ordinary. Here, it warns against making God’s name seem unimportant or everyday, which would be a serious offense in ancient Israel.
  • "Holy" (קֹדֶשׁ, qodesh) and "hallowed" (קָדַשׁ, qadash) both point to the idea of being set apart or distinct. God’s name is not just another name; it is unique and must be treated with special reverence.
  • "Name" (שֵׁם, shem) in Hebrew often stands for the whole person or reputation. To dishonor God’s name is to dishonor God Himself.
  • "LORD" (יְהוָה, YHWH) is the personal name of God, used here to stress that it is this specific God, not any other, who makes Israel holy.

Why Leviticus 22:32 matters

  • This verse clarifies that honoring God is not just about rituals but about how the people speak of and represent God in their lives.
  • It connects the idea of God’s holiness with the people’s identity, showing that their holiness comes from God, not from their own efforts.
  • The verse ties into the larger section of Leviticus, which deals with purity and worship, by reminding the Israelites that their relationship with God is unique and should be reflected in their actions and attitudes.

Where else these words appear

“profane” Hebrew H2490 · used in 131 verses

  • Genesis 4:26 And to Seth, to him also there was born a son; and he called his name Enos: then began men to call upon the name of the LORD.
  • Judges 20:39 And when the men of Israel retired in the battle, Benjamin began to smite and kill of the men of Israel about thirty persons: for they said, Surely they are smitten down before us, as in the first battle.
  • Jeremiah 16:18 And first I will recompense their iniquity and their sin double; because they have defiled my land, they have filled mine inheritance with the carcases of their detestable and abominable things.