Or if a soul swear, pronouncing with his lips to do evil, or to do good, whatsoever it be that a man shall pronounce with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these.

LEVITICUS 5:4KJV
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What does Leviticus 5:4 mean?

Leviticus 5:4 explains that if someone makes a promise or oath—whether to do something good or bad—and later realizes they have broken it or failed to keep it, they are considered guilty and must acknowledge their wrongdoing. The verse highlights personal responsibility for spoken commitments, even if the person did not remember the oath at first.

In this verse, God is giving instructions to the Israelites through Moses about what to do when someone makes an oath with their lips and later becomes aware that they have not fulfilled it. The situation covers any kind of oath, whether for good or evil, and stresses that guilt comes once the person realizes their failure. This teaching is part of a larger section about different kinds of unintentional sins and how to address them.

The Hebrew behind Leviticus 5:4

  • The word for "soul" is נֶפֶשׁ (nephesh), which here refers to a person or individual, emphasizing that this law applies to anyone, not just leaders or priests.
  • "Swear" is שָׁבַע (shavaʿ), meaning to make an oath or solemn promise, showing the seriousness of spoken commitments in Israelite society.
  • "Pronouncing" is בִּטֵּא (bitteʾ), meaning to speak or utter clearly, highlighting that the oath is something spoken out loud, not just thought.
  • "Oath" is שְׁבוּעָה (shevuʿah), a formal vow or promise, which was considered binding and sacred in ancient Israel.

Why Leviticus 5:4 matters

  • Leviticus 5:4 clarifies that even unintentional or forgotten promises carry moral weight once remembered, showing that intent and awareness both matter in biblical law.
  • The verse emphasizes the importance of honesty and accountability in speech, reflecting a culture where words and promises were taken very seriously.
  • This instruction fits into the wider passage about unintentional sins, showing that God’s law covers not just deliberate wrongdoing but also failures that come to light later, encouraging self-examination and confession.

Where else these words appear

“pronouncing” Hebrew H981 · used in 3 verses

  • Psalms 106:33 Because they provoked his spirit, so that he spake unadvisedly with his lips.
  • Proverbs 12:18 There is that speaketh like the piercings of a sword: but the tongue of the wise is health.

“hid” Hebrew H5956 · used in 27 verses

  • Leviticus 4:13 And if the whole congregation of Israel sin through ignorance, and the thing be hid from the eyes of the assembly, and they have done somewhat against any of the commandments of the LORD concerning things which should not be done, and are guilty;
  • 1 Samuel 12:3 Behold, here I am: witness against me before the LORD, and before his anointed: whose ox have I taken? or whose ass have I taken? or whom have I defrauded? whom have I oppressed? or of whose hand have I received any bribe to blind mine eyes therewith? and I will restore it you.
  • Psalms 55:1 To the chief Musician on Neginoth, Maschil, A Psalm of David. Give ear to my prayer, O God; and hide not thyself from my supplication.

“oath” Hebrew H7621 · used in 29 verses

  • Genesis 24:8 And if the woman will not be willing to follow thee, then thou shalt be clear from this my oath: only bring not my son thither again.
  • Joshua 2:20 And if thou utter this our business, then we will be quit of thine oath which thou hast made us to swear.
  • Nehemiah 10:29 They clave to their brethren, their nobles, and entered into a curse, and into an oath, to walk in God's law, which was given by Moses the servant of God, and to observe and do all the commandments of the LORD our Lord, and his judgments and his statutes;

“guilty” Hebrew H816 · used in 32 verses

  • Leviticus 4:13 And if the whole congregation of Israel sin through ignorance, and the thing be hid from the eyes of the assembly, and they have done somewhat against any of the commandments of the LORD concerning things which should not be done, and are guilty;
  • Numbers 5:7 Then they shall confess their sin which they have done: and he shall recompense his trespass with the principal thereof, and add unto it the fifth part thereof, and give it unto him against whom he hath trespassed.
  • Ezekiel 6:6 In all your dwellingplaces the cities shall be laid waste, and the high places shall be desolate; that your altars may be laid waste and made desolate, and your idols may be broken and cease, and your images may be cut down, and your works may be abolished.