Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple,
MATTHEW 4:5KJVWhat does Matthew 4:5 mean?
Matthew 4:5 describes how the devil led Jesus into Jerusalem, called "the holy city," and placed him on the highest point of the temple. This sets the scene for the next temptation, where the devil challenges Jesus in a dramatic and public setting.
In this verse, the devil is actively moving Jesus to a very visible and significant place in Jewish life—the temple in Jerusalem. The "pinnacle" refers to a high point or edge of the temple structure, emphasizing the dramatic nature of the temptation. This moment is part of a larger conversation between Jesus and the devil, where Jesus is being tested after fasting in the wilderness.
The Greek behind Matthew 4:5
- "devil" (διάβολος, diabolos): This word means "accuser" or "slanderer," highlighting the adversarial role of the devil in this passage as someone who opposes and tests Jesus.
- "holy" (ἅγιος, hagios): This word means "set apart" or "sacred," underlining the special status of Jerusalem as the center of Jewish worship and the significance of the temple.
- "pinnacle" (πτερύγιον, pterygion): This term refers to a small wing or projecting part, often understood as the highest or most prominent point of the temple. It emphasizes the danger and public visibility of the location where Jesus is placed.
Why Matthew 4:5 matters
- Matthew 4:5 shows that the temptations of Jesus were not just personal but also public, involving places of great religious and cultural importance.
- The verse highlights the devil’s strategy of using even holy places and moments to challenge or test someone’s faithfulness.
- By setting the temptation at the temple, Matthew connects Jesus’ testing to the heart of Jewish worship and identity, making the stakes of the encounter clear to the reader.