Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple,

MATTHEW 4:5KJV
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What does Matthew 4:5 mean?

Matthew 4:5 describes how the devil led Jesus into Jerusalem, called "the holy city," and placed him on the highest point of the temple. This sets the scene for the next temptation, where the devil challenges Jesus in a dramatic and public setting.

In this verse, the devil is actively moving Jesus to a very visible and significant place in Jewish life—the temple in Jerusalem. The "pinnacle" refers to a high point or edge of the temple structure, emphasizing the dramatic nature of the temptation. This moment is part of a larger conversation between Jesus and the devil, where Jesus is being tested after fasting in the wilderness.

The Greek behind Matthew 4:5

  • "devil" (διάβολος, diabolos): This word means "accuser" or "slanderer," highlighting the adversarial role of the devil in this passage as someone who opposes and tests Jesus.
  • "holy" (ἅγιος, hagios): This word means "set apart" or "sacred," underlining the special status of Jerusalem as the center of Jewish worship and the significance of the temple.
  • "pinnacle" (πτερύγιον, pterygion): This term refers to a small wing or projecting part, often understood as the highest or most prominent point of the temple. It emphasizes the danger and public visibility of the location where Jesus is placed.

Why Matthew 4:5 matters

  • Matthew 4:5 shows that the temptations of Jesus were not just personal but also public, involving places of great religious and cultural importance.
  • The verse highlights the devil’s strategy of using even holy places and moments to challenge or test someone’s faithfulness.
  • By setting the temptation at the temple, Matthew connects Jesus’ testing to the heart of Jewish worship and identity, making the stakes of the encounter clear to the reader.

Where else these words appear

“pinnacle” Greek G4419 · used in 2 verses

  • Luke 4:9 And he brought him to Jerusalem, and set him on a pinnacle of the temple, and said unto him, If thou be the Son of God, cast thyself down from hence:

“devil” Greek G1228 · used in 36 verses

  • Matthew 4:1 Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil.
  • John 6:70 Jesus answered them, Have not I chosen you twelve, and one of you is a devil?
  • Titus 2:3 The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things;

“taketh” Greek G3880 · used in 50 verses

  • Matthew 1:20 But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.
  • Mark 5:40 And they laughed him to scorn. But when he had put them all out, he taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying.
  • Acts 16:33 And he took them the same hour of the night, and washed their stripes; and was baptized, he and all his, straightway.

“temple” Greek G2411 · used in 67 verses

  • Matthew 12:5 Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?
  • Luke 19:47 And he taught daily in the temple. But the chief priests and the scribes and the chief of the people sought to destroy him,
  • Acts 3:3 Who seeing Peter and John about to go into the temple asked an alms.