The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the LORD, and say, Is not the LORD among us? none evil can come upon us.

MICAH 3:11KJV
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What does Micah 3:11 mean?

Micah 3:11 describes how Israel’s leaders, priests, and prophets were corrupt, making decisions and giving spiritual guidance only for payment, yet they falsely claimed God was with them and that nothing bad could happen to them. The verse exposes the hypocrisy of religious and civic leaders who used their positions for personal gain while pretending to rely on God’s protection.

Micah, a prophet speaking to the people of Judah, is warning about the moral decay among those in power. The verse shows that the leaders—judges, priests, and prophets—were motivated by money rather than justice or truth, and yet they reassured the people that God (the LORD) was still on their side. This is part of Micah’s larger message condemning corruption and warning that such behavior would bring consequences.

The Hebrew behind Micah 3:11

  • שֹׁחַד (shochad, H7810, “reward”): This word refers to a bribe or payment, highlighting that the judges were not impartial but made decisions based on who paid them.
  • מוּכָר (mekhir, H4242, “hire”): Used for the priests’ “hire,” this word points to the transactional nature of their teaching, showing they only taught for money, not out of duty or calling.
  • קֶסֶף (kesef, H3701, “money”): This word for “money” emphasizes that even the prophets, who should have spoken for God, were motivated by financial gain.
  • יִשָּׁעֵן (yisha’en, H8172, “lean”): This word means to rely or depend on, showing the leaders’ false confidence that God would support them despite their actions.

Why Micah 3:11 matters

  • Micah 3:11 clears up the idea that religious or civic authority guarantees God’s favor; the verse shows that corrupt motives can exist even among those who claim to represent God.
  • The verse emphasizes the danger of using religion for personal profit and the self-deception that can come from believing God’s presence excuses wrongdoing.
  • In the wider context of Micah, this verse helps explain why judgment is coming to Jerusalem: the leaders’ corruption undermines justice and true worship, making disaster inevitable unless there is change.

Where else these words appear

“hire” Hebrew H4242 · used in 15 verses

  • Deuteronomy 23:18 Thou shalt not bring the hire of a whore, or the price of a dog, into the house of the LORD thy God for any vow: for even both these are abomination unto the LORD thy God.
  • 2 Chronicles 1:16 And Solomon had horses brought out of Egypt, and linen yarn: the king's merchants received the linen yarn at a price.
  • Isaiah 45:13 I have raised him up in righteousness, and I will direct all his ways: he shall build my city, and he shall let go my captives, not for price nor reward, saith the LORD of hosts.

“divine” Hebrew H7080 · used in 20 verses

  • Deuteronomy 18:10 There shall not be found among you any one that maketh his son or his daughter to pass through the fire, or that useth divination, or an observer of times, or an enchanter, or a witch,
  • Isaiah 3:2 The mighty man, and the man of war, the judge, and the prophet, and the prudent, and the ancient,
  • Ezekiel 21:21 For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he made his arrows bright, he consulted with images, he looked in the liver.

“lean” Hebrew H8172 · used in 20 verses

  • Genesis 18:4 Let a little water, I pray you, be fetched, and wash your feet, and rest yourselves under the tree:
  • 2 Kings 7:17 And the king appointed the lord on whose hand he leaned to have the charge of the gate: and the people trode upon him in the gate, and he died, as the man of God had said, who spake when the king came down to him.
  • Job 24:23 Though it be given him to be in safety, whereon he resteth; yet his eyes are upon their ways.

“reward” Hebrew H7810 · used in 21 verses

  • Exodus 23:8 And thou shalt take no gift: for the gift blindeth the wise, and perverteth the words of the righteous.
  • 2 Kings 16:8 And Ahaz took the silver and gold that was found in the house of the LORD, and in the treasures of the king's house, and sent it for a present to the king of Assyria.
  • Proverbs 17:23 A wicked man taketh a gift out of the bosom to pervert the ways of judgment.