In those days also saw I Jews that had married wives of Ashdod, of Ammon, and of Moab:
NEHEMIAH 13:23KJVWhat does Nehemiah 13:23 mean?
Nehemiah 13:23 describes how Nehemiah, during his time in Jerusalem, noticed that some Jewish men had married women from Ashdod, Ammon, and Moab. This verse points out a specific concern about intermarriage with people from neighboring nations.
Nehemiah himself is speaking here, recounting what he observed among the Jewish community after their return from exile. The mention of Ashdod, Ammon, and Moab highlights groups historically seen as outsiders or even adversaries to Israel. This sets the stage for Nehemiah’s later actions and concerns about maintaining the distinct identity and faithfulness of the Jewish people.
The Hebrew behind Nehemiah 13:23
- יְהוּדִי (yehudim, "Jews"): This word refers specifically to members of the Jewish people, emphasizing the community’s identity and heritage.
- יָשַׁב (yashav, "married"): The Hebrew word often means "to dwell" or "to live with," but here it is used to describe the act of living together as husband and wife, highlighting the seriousness of these unions.
- אִשָּׁה (ishah, "wives"): This word simply means "woman" or "wife," but its use here underlines the focus on marriage relationships with women from outside groups.
- אַשְׁדּוֹד (Ashdod), עַמּוֹן (Ammon), מוֹאָב (Moab): These place names refer to neighboring peoples, each with its own history of interaction and conflict with Israel, which would have been significant to Nehemiah and his audience.
Why Nehemiah 13:23 matters
- This verse clarifies that Nehemiah’s concern was not just about foreign influence in general, but specifically about marriages that could lead to cultural and religious blending.
- By naming Ashdod, Ammon, and Moab, Nehemiah connects the issue to past conflicts and warnings in Israel’s history, showing why these marriages were seen as especially problematic.
- The verse sets up the actions Nehemiah takes in the following verses, helping readers understand his motivation and the challenges of rebuilding the Jewish community’s identity after exile.