This is the ordinance of the law which the LORD hath commanded, saying, Speak unto the children of Israel, that they bring thee a red heifer without spot, wherein is no blemish, and upon which never came yoke:

NUMBERS 19:2KJV
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What does Numbers 19:2 mean?

Numbers 19:2 gives a specific instruction from God to Moses, telling him to have the Israelites bring a red heifer that is completely unblemished and has never been used for work. This animal is to be used for a special religious purpose, following a command that is described as an ordinance of the law.

In this verse, God is speaking to Moses and Aaron, giving them a detailed requirement for a ritual involving the red heifer. The focus is on the animal’s purity: it must be red, have no physical defects, and must never have worn a yoke, meaning it has not been put to work. This sets the stage for a unique ceremony described in the rest of the chapter.

The Hebrew behind Numbers 19:2

  • The word "ordinance" (חֻקָּה, ḥuqqah) refers to a statute or a ritual law, often one that is not fully explained but is to be followed as a lasting rule. This highlights that the red heifer ritual is a special command, not just a general guideline.
  • The word "law" (תּוֹרָה, torah) means instruction or teaching, and here it refers to the broader set of instructions God gives to Israel. Pairing "ordinance" and "law" emphasizes both the specific and the general authority of this command.
  • The word "heifer" (פָּרָה, parah) means a young female cow that has not borne a calf. The requirement that it be "without spot" (תָּמִים, tamim) and have "no blemish" (מּוּם, mum) stresses the need for complete physical purity.
  • "Upon which never came yoke" uses the word "yoke" (עֹל, ol), meaning the animal has not been used for labor. This detail underlines the idea of the animal being set apart and untouched by ordinary work.

Why Numbers 19:2 matters

  • Numbers 19:2 clarifies that the red heifer ritual is not just a tradition but a direct, specific command from God, meant to be followed exactly as described.
  • The emphasis on the animal’s complete purity and lack of prior service sets this sacrifice apart from others, showing how seriously ritual cleanliness was taken in Israelite worship.
  • This verse introduces a ceremony that deals with purification from ritual impurity, which becomes a key theme in the rest of the chapter and helps explain later references to cleansing in the Old Testament.

Where else these words appear

“red” Hebrew H122 · used in 7 verses

  • Genesis 25:30 And Esau said to Jacob, Feed me, I pray thee, with that same red pottage; for I am faint: therefore was his name called Edom.
  • Song of Solomon 5:10 My beloved is white and ruddy, the chiefest among ten thousand.
  • Zechariah 1:8 I saw by night, and behold a man riding upon a red horse, and he stood among the myrtle trees that were in the bottom; and behind him were there red horses, speckled, and white.

“blemish” Hebrew H3971 · used in 19 verses

  • Leviticus 21:17 Speak unto Aaron, saying, Whosoever he be of thy seed in their generations that hath any blemish, let him not approach to offer the bread of his God.
  • Leviticus 22:25 Neither from a stranger's hand shall ye offer the bread of your God of any of these; because their corruption is in them, and blemishes be in them: they shall not be accepted for you.
  • 2 Samuel 14:25 But in all Israel there was none to be so much praised as Absalom for his beauty: from the sole of his foot even to the crown of his head there was no blemish in him.

“heifer” Hebrew H6510 · used in 22 verses

  • Genesis 32:15 Thirty milch camels with their colts, forty kine, and ten bulls, twenty she asses, and ten foals.
  • Genesis 41:26 The seven good kine are seven years; and the seven good ears are seven years: the dream is one.
  • 1 Samuel 6:10 And the men did so; and took two milch kine, and tied them to the cart, and shut up their calves at home:

“yoke” Hebrew H5923 · used in 34 verses

  • Genesis 27:40 And by thy sword shalt thou live, and shalt serve thy brother; and it shall come to pass when thou shalt have the dominion, that thou shalt break his yoke from off thy neck.
  • 2 Chronicles 10:9 And he said unto them, What advice give ye that we may return answer to this people, which have spoken to me, saying, Ease somewhat the yoke that thy father did put upon us?
  • Jeremiah 27:11 But the nations that bring their neck under the yoke of the king of Babylon, and serve him, those will I let remain still in their own land, saith the LORD; and they shall till it, and dwell therein.