His mouth is full of cursing and deceit and fraud: under his tongue is mischief and vanity.
PSALMS 10:7KJVWhat does Psalms 10:7 mean?
Psalms 10:7 describes a person whose speech is filled with harmful words—cursing, lies, and trickery—and who hides plans for trouble and empty, worthless things beneath the surface. The verse paints a picture of someone whose words and intentions are deeply corrupt.
In this psalm, the writer (traditionally David) is talking to God about the wicked people who seem to prosper. The verse gives a close look at how these people use their words as weapons, not just speaking evil but also plotting harm in secret. This is part of a larger complaint about injustice and the apparent success of those who do wrong.
The Hebrew behind Psalms 10:7
- "mouth" (פֶּה, peh): This word points to the source of the trouble—everything starts with what the person says.
- "cursing" (אָלָה, alah): This is not just swearing but calling down harm or wishing evil on others, showing deep malice.
- "deceit" (מִרְמָה, mirmah): This word means trickery or dishonesty, highlighting that the person's words are meant to mislead.
- "fraud" (תֹּךְ, tokh): This carries the sense of intentional cheating or treachery, not just casual lying.
- "mischief" (עָמָל, amal): This word often means trouble or harmful plotting, suggesting that the person is always thinking up new ways to do wrong.
- "vanity" (אָוֶן, aven): This means emptiness or worthlessness, hinting that what the person says and plans has no real value—only harm.
Why Psalms 10:7 matters
- This verse makes clear that evil is not just about actions but also about words and intentions, showing how deeply wrongdoing can run.
- The focus on the mouth and tongue highlights how speech can be used to hurt others, not just through open insults but also through hidden schemes.
- In the context of the psalm, this verse helps explain the frustration of seeing wicked people succeed, as their harm is both open and subtle, affecting the community in ways that are not always obvious.