Let them be confounded and consumed that are adversaries to my soul; let them be covered with reproach and dishonour that seek my hurt.

PSALMS 71:13KJV
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What does Psalms 71:13 mean?

Psalms 71:13 is a prayer asking that those who oppose or harm the speaker would be put to shame, destroyed, and disgraced. The verse calls for the adversaries—those who seek the speaker’s hurt—to experience confusion, reproach, and dishonor as a result of their actions.

The speaker in Psalms 71 is traditionally understood to be David, praying to God for protection in old age while facing enemies. In this verse, David asks God to deal with those who threaten his life or well-being, expressing trust that God will defend him and turn the plans of his enemies back on themselves.

The Hebrew behind Psalms 71:13

  • "Confounded" (בּוֹשׁ, bosh): This word often means to be put to shame or embarrassed. Here, it suggests a desire that the adversaries would be publicly humiliated or shown to be in the wrong.
  • "Consumed" (כָּלָה, kalah): This word means to be finished, spent, or destroyed. The prayer is for the enemies’ power or influence to come to an end.
  • "Adversaries" (שָׂטָן, satan): This term refers to opponents or accusers, not necessarily the devil, but anyone who acts as an enemy.
  • "Soul" (נֶפֶשׁ, nephesh): This word means life or self, emphasizing that the threat is personal and serious.
  • "Covered" (עָטָה, atah): To be covered here means to be overwhelmed or clothed with something—in this case, with disgrace.
  • "Reproach" (חֶרְפָּה, cherpah) and "Dishonour" (כְּלִמָּה, kelimah): Both words point to shame and public disgrace, highlighting the wish that the enemies’ evil intentions would be exposed and condemned.

Why Psalms 71:13 matters

  • This verse clarifies that the psalmist is not seeking personal revenge, but asking God to act as judge and protector against real threats.
  • The use of strong words for shame and destruction shows the seriousness of the danger faced, and the depth of trust the speaker places in God’s justice.
  • Understanding the specific Hebrew words helps reveal the emotional intensity and the legal sense of being vindicated before others, connecting this prayer to the broader biblical theme of God defending the innocent.

Where else these words appear

“adversaries” Hebrew H7853 · used in 6 verses

  • Psalms 38:20 They also that render evil for good are mine adversaries; because I follow the thing that good is.
  • Psalms 109:4 For my love they are my adversaries: but I give myself unto prayer.
  • Psalms 109:29 Let mine adversaries be clothed with shame, and let them cover themselves with their own confusion, as with a mantle.

“covered” Hebrew H5844 · used in 15 verses

  • Leviticus 13:45 And the leper in whom the plague is, his clothes shall be rent, and his head bare, and he shall put a covering upon his upper lip, and shall cry, Unclean, unclean.
  • Psalms 104:2 Who coverest thyself with light as with a garment: who stretchest out the heavens like a curtain:
  • Isaiah 59:17 For he put on righteousness as a breastplate, and an helmet of salvation upon his head; and he put on the garments of vengeance for clothing, and was clad with zeal as a cloke.

“dishonour” Hebrew H3639 · used in 29 verses

  • Job 20:3 I have heard the check of my reproach, and the spirit of my understanding causeth me to answer.
  • Isaiah 45:16 They shall be ashamed, and also confounded, all of them: they shall go to confusion together that are makers of idols.
  • Ezekiel 32:24 There is Elam and all her multitude round about her grave, all of them slain, fallen by the sword, which are gone down uncircumcised into the nether parts of the earth, which caused their terror in the land of the living; yet have they borne their shame with them that go down to the pit.

“reproach” Hebrew H2781 · used in 72 verses

  • Genesis 30:23 And she conceived, and bare a son; and said, God hath taken away my reproach:
  • Psalms 74:22 Arise, O God, plead thine own cause: remember how the foolish man reproacheth thee daily.
  • Jeremiah 42:18 For thus saith the LORD of hosts, the God of Israel; As mine anger and my fury hath been poured forth upon the inhabitants of Jerusalem; so shall my fury be poured forth upon you, when ye shall enter into Egypt: and ye shall be an execration, and an astonishment, and a curse, and a reproach; and ye shall see this place no more.