But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance?(I speak as a man)

ROMANS 3:5KJV
Know the Bible

What does Romans 3:5 mean?

Romans 3:5 raises a question: if human wrongdoing highlights how right God is, does that mean God is unfair when He judges people? Paul is speaking from a human point of view, challenging the idea that God could be unjust for punishing sin that ends up showing His own righteousness.

Paul, writing to believers in Rome, is using a common style of argument where he voices a possible objection someone might have. He is not saying God is actually unfair, but is anticipating how some might twist the logic to excuse sin or question God’s justice. The verse sets up a deeper discussion about God’s fairness and the true nature of human sin.

The Greek behind Romans 3:5

  • ἀδικία (adikia, G93) — "unrighteousness": This word refers to wrongdoing or injustice. Paul uses it to describe human sinfulness, which is contrasted with God’s righteousness.
  • συνίστημι (synistēmi, G4921) — "commend": The Greek word means to show, prove, or demonstrate. Here, it suggests that human sin somehow brings out or highlights God’s righteousness more clearly.
  • δικαιοσύνη (dikaiosynē, G1343) — "righteousness": This word means God’s perfect justice and moral rightness. The contrast between human unrighteousness and God’s righteousness is central to Paul’s point.
  • ὀργή (orgē, G3709) — "vengeance": This word is often translated as "wrath" or "anger," referring to God’s response to sin. Paul asks if God is wrong to show this anger, which he quickly clarifies is not the case.

Why Romans 3:5 matters

  • Romans 3:5 helps clear up the misunderstanding that God could be blamed or seen as unfair for judging sin, even when human sin ends up showing His goodness more clearly.
  • The verse emphasizes that human logic or excuses cannot overturn God’s true justice, and Paul is careful to show he is only voicing a human objection, not his own belief.
  • This question sets the stage for Paul’s larger argument in Romans about the universality of sin and the absolute fairness of God’s judgment, preparing the reader for the explanation that follows.

Where else these words appear

“taketh” Greek G2018 · used in 5 verses

  • Acts 19:12 So that from his body were brought unto the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them.
  • Acts 25:18 Against whom when the accusers stood up, they brought none accusation of such things as I supposed:
  • Philippians 1:16 The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds:

“unrighteous” Greek G94 · used in 11 verses

  • Matthew 5:45 That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
  • Luke 18:11 The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.
  • 1 Corinthians 6:9 Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,

“commend” Greek G4921 · used in 15 verses

  • Luke 9:32 But Peter and they that were with him were heavy with sleep: and when they were awake, they saw his glory, and the two men that stood with him.
  • 2 Corinthians 4:2 But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God.
  • 2 Corinthians 10:18 For not he that commendeth himself is approved, but whom the Lord commendeth.

“unrighteousness” Greek G93 · used in 24 verses

  • Luke 13:27 But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity.
  • Romans 1:18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;
  • 2 Thessalonians 2:12 That they all might be damned who believed not the truth, but had pleasure in unrighteousness.