What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

ROMANS 3:9KJV
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What does Romans 3:9 mean?

Romans 3:9 says that no group of people—whether Jews or Gentiles—is better off or morally superior, because everyone is under the power of sin. The verse emphasizes that all people, regardless of their background, are equally in need of God’s help.

Paul, the writer of Romans, is addressing both Jewish and non-Jewish (Gentile) readers in Rome. He is summing up his earlier arguments by making it clear that both groups are in the same situation before God. This sets the stage for his explanation that everyone needs forgiveness and cannot claim a special status based on their heritage or religious background.

The Greek behind Romans 3:9

  • "προεχόμεθα" (proechometha, "better"): This Greek word is often understood as "are we better" or "do we have an advantage." Paul uses it to ask if Jews have any moral or spiritual superiority over Gentiles, and he answers firmly that they do not.
  • "ὑφ᾽ ἁμαρτίαν" (huph’ hamartian, "under sin"): The phrase means being under the control or power of sin, not just occasionally doing wrong things. Paul’s point is that sin is a universal condition affecting everyone.
  • "Ἰουδαίους τε καὶ Ἕλληνας" (Ioudaious te kai Hellēnas, "both Jews and Greeks/Gentiles"): Paul specifically names both groups to make sure no one thinks they are excluded from this statement. In his context, "Greeks" was a common way to refer to all non-Jews.

Why Romans 3:9 matters

  • Romans 3:9 clears up the idea that belonging to a certain group—like being Jewish or following certain traditions—makes someone right with God. Paul says everyone is in the same situation.
  • This verse highlights the main theme of the early chapters of Romans: all people are equally affected by sin and need God’s solution, not just good behavior or religious background.
  • Romans 3:9 prepares the reader for the next verses, where Paul explains in detail what it means to be "under sin" and why everyone needs the grace that comes through Jesus.

Where else these words appear

“wise” Greek G3843 · used in 9 verses

  • Luke 4:23 And he said unto them, Ye will surely say unto me this proverb, Physician, heal thyself: whatsoever we have heard done in Capernaum, do also here in thy country.
  • Acts 21:22 What is it therefore? the multitude must needs come together: for they will hear that thou art come.
  • 1 Corinthians 9:10 Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.

“Gentiles” Greek G1672 · used in 26 verses

  • John 7:35 Then said the Jews among themselves, Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles?
  • Acts 19:10 And this continued by the space of two years; so that all they which dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks.
  • Romans 10:12 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

“are” Greek G1511 · used in 124 verses

  • Matthew 16:13 When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am?
  • Acts 8:9 But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one:
  • 2 Corinthians 5:9 Wherefore we labour, that, whether present or absent, we may be accepted of him.