Until the day break, and the shadows flee away, I will get me to the mountain of myrrh, and to the hill of frankincense.

SONG OF SOLOMON 4:6KJV
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What does Song of Solomon 4:6 mean?

Song of Solomon 4:6 describes someone saying they will go away to a special, fragrant place—called the “mountain of myrrh” and the “hill of frankincense”—until the morning comes and darkness is gone. The verse uses poetic language to express longing, waiting, or a time apart until a new day begins.

In the context of the Song of Solomon, this is likely the man (the beloved) speaking to his beloved woman, using rich imagery to describe either a time of anticipation or a desire to be in a place of beauty and fragrance until the night passes. The “mountain of myrrh” and “hill of frankincense” refer to places filled with sweet spices, which in this love poem, symbolize delight, intimacy, and longing.

The Hebrew behind Song of Solomon 4:6

  • “Day” (יוֹם, yom): This word means a full day or daylight. Here, it marks the time when darkness and uncertainty will end.
  • “Break” (פָּחַד, pachad): This word is often understood as “to dawn” or “to appear.” It signals the coming of morning, a time of hope or renewal.
  • “Mountain” (הַר, har) and “hill” (גִּבְעָה, giv‘ah): These words refer to elevated places. In this verse, they are paired with “myrrh” and “frankincense,” both expensive, sweet-smelling spices, to create an image of a beautiful, desirable place.
  • “Myrrh” (מֹר, mor) and “frankincense” (לְבוֹנָה, levonah): These were valuable perfumes in ancient Israel, often used in love poetry to evoke beauty, luxury, and intimacy.

Why Song of Solomon 4:6 matters

  • The verse uses poetic symbols to express longing and anticipation, showing the emotional depth of the relationship described in the Song of Solomon.
  • The mention of myrrh and frankincense connects this love poem to the wider biblical tradition, where these spices often symbolize preciousness and devotion.
  • Understanding the setting and imagery helps clarify that this is not a literal journey, but a poetic way of describing desire, waiting, and the hope for a joyful reunion when the “day breaks.”

Where else these words appear

“shadows” Hebrew H6752 · used in 4 verses

  • Job 40:22 The shady trees cover him with their shadow; the willows of the brook compass him about.
  • Song of Solomon 2:17 Until the day break, and the shadows flee away, turn, my beloved, and be thou like a roe or a young hart upon the mountains of Bether.
  • Jeremiah 6:4 Prepare ye war against her; arise, and let us go up at noon. Woe unto us! for the day goeth away, for the shadows of the evening are stretched out.

“myrrh” Hebrew H4753 · used in 11 verses

  • Exodus 30:23 Take thou also unto thee principal spices, of pure myrrh five hundred shekels, and of sweet cinnamon half so much, even two hundred and fifty shekels, and of sweet calamus two hundred and fifty shekels,
  • Proverbs 7:17 I have perfumed my bed with myrrh, aloes, and cinnamon.
  • Song of Solomon 4:14 Spikenard and saffron; calamus and cinnamon, with all trees of frankincense; myrrh and aloes, with all the chief spices:

“break” Hebrew H6315 · used in 14 verses

  • Psalms 10:5 His ways are always grievous; thy judgments are far above out of his sight: as for all his enemies, he puffeth at them.
  • Proverbs 14:5 A faithful witness will not lie: but a false witness will utter lies.
  • Proverbs 29:8 Scornful men bring a city into a snare: but wise men turn away wrath.

“frankincense” Hebrew H3828 · used in 21 verses

  • Exodus 30:34 And the LORD said unto Moses, Take unto thee sweet spices, stacte, and onycha, and galbanum; these sweet spices with pure frankincense: of each shall there be a like weight:
  • Leviticus 6:15 And he shall take of it his handful, of the flour of the meat offering, and of the oil thereof, and all the frankincense which is upon the meat offering, and shall burn it upon the altar for a sweet savour, even the memorial of it, unto the LORD.
  • Song of Solomon 4:14 Spikenard and saffron; calamus and cinnamon, with all trees of frankincense; myrrh and aloes, with all the chief spices: