A man that is an heretick after the first and second admonition reject;

TITUS 3:10KJV
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What does Titus 3:10 mean?

Titus 3:10 instructs that if someone is divisive or causes factions in the church, and does not change after being warned once or twice, that person should be avoided or no longer accepted in the group. The verse is about setting boundaries with those who persistently disrupt unity, even after patient correction.

Paul is writing to Titus, a church leader in Crete, giving him practical advice on handling people who stir up division. The instruction comes after guidance on good works and avoiding pointless arguments. The verse emphasizes that repeated, gentle warnings are important, but there is a point where ongoing disruption should not be tolerated for the health of the community.

The Greek behind Titus 3:10

  • ἄνθρωπος (anthrōpos, G444): This is the general Greek word for "man" or "person," showing that the instruction applies to anyone in the group, not just leaders or a specific type of person.
  • αἱρετικὸς (hairetikos, G141): This word is often understood as "heretick" in older translations, but in the original context, it refers to someone who is divisive or causes factions, not necessarily someone with false doctrine. The focus is on their behavior of splitting the community.
  • νουθεσία (nouthesia, G3559): This means "admonition" or "warning," and it carries the sense of a corrective, instructive warning meant to help someone change course, not just a harsh rebuke.
  • παραιτοῦ (paraitou, G3868): Translated as "reject," this word means to avoid, refuse, or have nothing to do with. It suggests a deliberate step back from someone who refuses to stop causing division, rather than immediate or harsh expulsion.

Why Titus 3:10 matters

  • Titus 3:10 clarifies that the goal is not to punish but to protect the community after patient efforts to restore the person have failed.
  • The verse shows that unity and peace in the church are important enough to set boundaries, even if it means distancing from someone after repeated warnings.
  • Understanding the Greek word αἱρετικὸς (hairetikos) helps clear up that the issue is about divisive behavior, not just holding different beliefs, which can change how people apply this instruction.

Where else these words appear

“admonition” Greek G3559 · used in 3 verses

  • 1 Corinthians 10:11 Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.
  • Ephesians 6:4 And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord.

“reject” Greek G3868 · used in 9 verses

  • Luke 14:18 And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused.
  • Acts 25:11 For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Caesar.
  • 2 Timothy 2:23 But foolish and unlearned questions avoid, knowing that they do gender strifes.

“second” Greek G1208 · used in 45 verses

  • Matthew 21:30 And he came to the second, and said likewise. And he answered and said, I go, sir: and went not.
  • Acts 7:13 And at the second time Joseph was made known to his brethren; and Joseph's kindred was made known unto Pharaoh.
  • Hebrews 9:28 So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

“first” Greek G3391 · used in 70 verses

  • Matthew 5:18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
  • Luke 14:18 And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused.
  • Galatians 4:24 Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.