And I said, Let them set a fair mitre upon his head. So they set a fair mitre upon his head, and clothed him with garments. And the angel of the LORD stood by.

ZECHARIAH 3:5KJV
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What does Zechariah 3:5 mean?

Zechariah 3:5 describes a moment in Zechariah’s vision where he asks for a clean, beautiful turban to be placed on Joshua the high priest’s head, and those present do so, dressing him in clean garments while the angel of the LORD stands nearby. This verse shows Joshua being fully restored and honored in his priestly role after being cleansed.

In this vision, Zechariah is speaking, and Joshua is the high priest representing the people of Israel, who had just been accused and then forgiven. The “fair mitre” is a special headpiece worn by the high priest, and putting it on Joshua signals his restored status and dignity. The angel of the LORD’s presence highlights the importance and approval of this restoration.

The Hebrew behind Zechariah 3:5

  • The word “fair” (טָהוֹר, tahor) means “clean” or “pure.” This emphasizes that Joshua’s new garments and headpiece are not just visually attractive but ritually pure, showing his acceptance before God.
  • The word “mitre” (צָנִיף, tsaniph) refers to the high priest’s turban. This is a specific piece of clothing that marks Joshua’s official position and honor as high priest.
  • The word “clothed” (לָבַשׁ, lavash) means to be dressed or arrayed, highlighting the act of being given new, clean garments as a sign of being made ready for service.

Why Zechariah 3:5 matters

  • Zechariah 3:5 shows that Joshua’s restoration is not just internal or symbolic but is made visible through new, pure clothing and the high priest’s headpiece, making his new status clear to everyone.
  • The verse connects to the larger vision of forgiveness and renewal for God’s people, using the high priest as a representative figure.
  • The angel of the LORD standing by signals divine approval and presence, underscoring that this restoration is God’s work, not just a human ceremony.

Where else these words appear

“mitre” Hebrew H6797 · used in 4 verses

  • Job 29:14 I put on righteousness, and it clothed me: my judgment was as a robe and a diadem.
  • Isaiah 3:23 The glasses, and the fine linen, and the hoods, and the vails.
  • Isaiah 62:3 Thou shalt also be a crown of glory in the hand of the LORD, and a royal diadem in the hand of thy God.

“fair” Hebrew H2889 · used in 87 verses

  • Genesis 7:2 Of every clean beast thou shalt take to thee by sevens, the male and his female: and of beasts that are not clean by two, the male and his female.
  • Exodus 39:25 And they made bells of pure gold, and put the bells between the pomegranates upon the hem of the robe, round about between the pomegranates;
  • Numbers 19:19 And the clean person shall sprinkle upon the unclean on the third day, and on the seventh day: and on the seventh day he shall purify himself, and wash his clothes, and bathe himself in water, and shall be clean at even.

“clothed” Hebrew H3847 · used in 103 verses

  • Genesis 3:21 Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them.
  • 1 Chronicles 12:18 Then the spirit came upon Amasai, who was chief of the captains, and he said, Thine are we, David, and on thy side, thou son of Jesse: peace, peace be unto thee, and peace be to thine helpers; for thy God helpeth thee. Then David received them, and made them captains of the band.
  • Isaiah 22:21 And I will clothe him with thy robe, and strengthen him with thy girdle, and I will commit thy government into his hand: and he shall be a father to the inhabitants of Jerusalem, and to the house of Judah.