Therefore the LORD stablished the kingdom in his hand; and all Judah brought to Jehoshaphat presents; and he had riches and honour in abundance.

2 CHRONICLES 17:5KJV
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What does 2 Chronicles 17:5 mean?

2 Chronicles 17:5 says that the LORD made Jehoshaphat’s rule over Judah secure, so that the people brought him gifts, and he became very wealthy and respected. The verse highlights that Jehoshaphat’s success and honor came from God’s support, not just his own actions.

This verse is part of a historical account describing King Jehoshaphat’s reign over Judah. The writer is explaining to later readers how Jehoshaphat’s kingdom became strong and prosperous because God “stablished the kingdom in his hand.” The people of Judah responded to this stability by bringing gifts, showing their loyalty and appreciation, which led to Jehoshaphat’s growing riches and reputation.

The Hebrew behind 2 Chronicles 17:5

  • “LORD” (יְהוָה, YHWH): This is the personal name for God in the Hebrew Bible, emphasizing that it was the God of Israel who gave Jehoshaphat stability and success.
  • “stablished” (כּוּן, kun): This word means to make firm, secure, or established. The verse stresses that Jehoshaphat’s authority was not shaky or temporary; it was solidly set by God.
  • “presents” (מִנְחָה, minchah): This word often refers to offerings or gifts, sometimes with the sense of tribute. Here, it shows the people’s recognition of Jehoshaphat’s leadership and their willingness to honor him.

Why 2 Chronicles 17:5 matters

  • The verse clarifies that Jehoshaphat’s wealth and honor were not just the result of his own efforts or political skill, but were rooted in God’s direct action to establish his reign.
  • It connects to the wider passage by showing the blessings that followed Jehoshaphat’s faithfulness to God, setting up the context for his reforms and the peace in his kingdom.
  • The detail about the people bringing gifts underlines the unity and support Jehoshaphat enjoyed, which was a sign of a stable and prosperous rule in ancient times.

Where else these words appear

“riches” Hebrew H6239 · used in 36 verses

  • Genesis 31:16 For all the riches which God hath taken from our father, that is ours, and our children's: now then, whatsoever God hath said unto thee, do.
  • 2 Chronicles 32:27 And Hezekiah had exceeding much riches and honour: and he made himself treasuries for silver, and for gold, and for precious stones, and for spices, and for shields, and for all manner of pleasant jewels;
  • Proverbs 22:1 A good name is rather to be chosen than great riches, and loving favour rather than silver and gold.

“Jehoshaphat” Hebrew H3092 · used in 75 verses

  • 2 Samuel 8:16 And Joab the son of Zeruiah was over the host; and Jehoshaphat the son of Ahilud was recorder;
  • 2 Kings 3:1 Now Jehoram the son of Ahab began to reign over Israel in Samaria the eighteenth year of Jehoshaphat king of Judah, and reigned twelve years.
  • 2 Chronicles 18:31 And it came to pass, when the captains of the chariots saw Jehoshaphat, that they said, It is the king of Israel. Therefore they compassed about him to fight: but Jehoshaphat cried out, and the LORD helped him; and God moved them to depart from him.

“kingdom” Hebrew H4467 · used in 113 verses

  • Genesis 10:10 And the beginning of his kingdom was Babel, and Erech, and Accad, and Calneh, in the land of Shinar.
  • 2 Kings 14:5 And it came to pass, as soon as the kingdom was confirmed in his hand, that he slew his servants which had slain the king his father.
  • Isaiah 14:16 They that see thee shall narrowly look upon thee, and consider thee, saying, Is this the man that made the earth to tremble, that did shake kingdoms;

“abundance” Hebrew H7230 · used in 149 verses

  • Genesis 16:10 And the angel of the LORD said unto her, I will multiply thy seed exceedingly, that it shall not be numbered for multitude.
  • 2 Chronicles 18:1 Now Jehoshaphat had riches and honour in abundance, and joined affinity with Ahab.
  • Proverbs 13:23 Much food is in the tillage of the poor: but there is that is destroyed for want of judgment.