And when Elisha was come into the house, behold, the child was dead, and laid upon his bed.

2 KINGS 4:32KJV
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What does 2 Kings 4:32 mean?

2 Kings 4:32 describes the moment when Elisha enters the house and finds the child, who has died, lying on Elisha’s own bed. The verse sets the scene for what Elisha is about to do, showing the seriousness of the situation and the reality of the child’s death.

This verse is part of the story where Elisha, a prophet, is called by a woman whose son has died unexpectedly. Elisha arrives at the house and goes directly to the room where the child is laid out, making it clear to the reader that the child’s death is real and not just an illness or fainting. The verse prepares the reader for the miracle that Elisha is about to attempt.

The Hebrew behind 2 Kings 4:32

  • "Elisha" (אֱלִישָׁע, ’Elisha‘): This is the prophet’s name, meaning “God is salvation.” His presence signals that something significant is about to happen, as he is known for performing miracles.
  • "child" (נַעַר, na‘ar): This word can refer to a young boy or youth, emphasizing the vulnerability and innocence of the person who has died.
  • "dead" (מֵת, met): This word plainly means dead, not just unconscious or asleep, underlining the seriousness of the situation.
  • "laid" (שָׁכַב, shakav): This word often means to lie down or be placed in a resting position, here showing that the child was respectfully laid out, not just collapsed or left where he fell.
  • "bed" (מִטָּה, mittah): This refers to a bed or couch, and in this story, it is Elisha’s own bed, highlighting the personal connection between the prophet and the family.

Why 2 Kings 4:32 matters

  • 2 Kings 4:32 makes it clear that the child’s death is undeniable, which is important for understanding the significance of the miracle that follows.
  • The verse emphasizes Elisha’s personal involvement by noting the child is laid on his own bed, showing the trust the family has in him and the seriousness with which Elisha approaches the situation.
  • This verse connects to the larger narrative of Elisha’s ministry, showing his compassion and the power associated with his prophetic calling, and sets up the dramatic events that follow in the story.

Where else these words appear

“bed” Hebrew H4296 · used in 29 verses

  • Genesis 47:31 And he said, Swear unto me. And he sware unto him. And Israel bowed himself upon the bed's head.
  • 2 Samuel 4:7 For when they came into the house, he lay on his bed in his bedchamber, and they smote him, and slew him, and beheaded him, and took his head, and gat them away through the plain all night.
  • 2 Chronicles 22:11 But Jehoshabeath, the daughter of the king, took Joash the son of Ahaziah, and stole him from among the king's sons that were slain, and put him and his nurse in a bedchamber. So Jehoshabeath, the daughter of king Jehoram, the wife of Jehoiada the priest,(for she was the sister of Ahaziah,) hid him from Athaliah, so that she slew him not.

“Elisha” Hebrew H477 · used in 52 verses

  • 1 Kings 19:16 And Jehu the son of Nimshi shalt thou anoint to be king over Israel: and Elisha the son of Shaphat of Abelmeholah shalt thou anoint to be prophet in thy room.
  • 2 Kings 4:1 Now there cried a certain woman of the wives of the sons of the prophets unto Elisha, saying, Thy servant my husband is dead; and thou knowest that thy servant did fear the LORD: and the creditor is come to take unto him my two sons to be bondmen.
  • 2 Kings 6:31 Then he said, God do so and more also to me, if the head of Elisha the son of Shaphat shall stand on him this day.