And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.

ACTS 28:17KJV
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Acts 28:17 (KJV)

What does Acts 28:17 mean?

Acts 28:17 describes how, three days after arriving in Rome as a prisoner, Paul called together the leading Jewish men of the city to explain that he had done nothing against the Jewish people or their traditions, yet he was handed over to the Romans as a prisoner. Paul wanted to clarify his situation and defend his actions before his fellow Jews in Rome.

In this verse, Paul is speaking directly to the Jewish leaders after his arrival in Rome, where he is under Roman guard. He addresses them respectfully as "Men and brethren," emphasizing his connection to them. Paul explains that, despite being accused and imprisoned, he has not acted against the Jewish people or their ancestral customs, highlighting his innocence and desire for understanding.

The Greek behind Acts 28:17

  • ἀρχι (archi, G4413) and ὄντες (ontes, G5607): These words together refer to the "chief" or leading men among the Jews in Rome. Paul is not speaking to the general population, but specifically to those with authority and influence.
  • ἔθνος (ethnos, G1485): Translated as "customs," this word points to the traditional practices and laws handed down by the Jewish ancestors. Paul is emphasizing his respect for these traditions, countering any claim that he is a traitor to his heritage.
  • παρέδωκα (paredoka, G3860): This word means "delivered" or "handed over." Paul uses it to stress that his imprisonment was not due to any wrongdoing on his part, but rather because he was handed over by others.

Why Acts 28:17 matters

  • This verse clears up the misconception that Paul was an enemy of the Jewish people or their traditions; he openly states his innocence and respect for their customs.
  • Acts 28:17 sets the tone for Paul's defense in Rome, showing his desire to maintain unity and understanding with his fellow Jews, even while under Roman custody.
  • The verse connects Paul's story in Rome to the larger narrative of Acts, where misunderstandings between Jewish leaders and early Christians are a recurring theme. It shows Paul's consistent approach of first reaching out to the Jewish community wherever he goes.

Where else these words appear

“fathers” Greek G3971 · used in 3 verses

  • Acts 22:3 I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day.
  • Acts 24:14 But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets:

“called” Greek G4779 · used in 8 verses

  • Mark 15:16 And the soldiers led him away into the hall, called Praetorium; and they call together the whole band.
  • Luke 15:6 And when he cometh home, he calleth together his friends and neighbours, saying unto them, Rejoice with me; for I have found my sheep which was lost.
  • Luke 23:13 And Pilate, when he had called together the chief priests and the rulers and the people,

“against” Greek G1727 · used in 8 verses

  • Matthew 14:24 But the ship was now in the midst of the sea, tossed with waves: for the wind was contrary.
  • Mark 15:39 And when the centurion, which stood over against him, saw that he so cried out, and gave up the ghost, he said, Truly this man was the Son of God.
  • Acts 27:4 And when we had launched from thence, we sailed under Cyprus, because the winds were contrary.

“customs” Greek G1485 · used in 12 verses

  • Luke 1:9 According to the custom of the priest's office, his lot was to burn incense when he went into the temple of the Lord.
  • John 19:40 Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.
  • Acts 21:21 And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs.