And here he hath authority from the chief priests to bind all that call on thy name.

ACTS 9:14KJV
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What does Acts 9:14 mean?

Acts 9:14 describes how Saul (later called Paul) has received official permission from the chief priests to arrest anyone in Damascus who calls on the name of Jesus. The verse highlights the real threat facing early Christians, as Saul is empowered to target all followers of Jesus.

In this scene, Ananias is speaking to God in prayer, expressing concern about Saul’s reputation and the danger he poses. Ananias points out that Saul is not acting alone but has the backing of the highest Jewish religious authorities. The phrase “all that call on thy name” refers to Christians—those who openly identify with Jesus and pray in his name.

The Greek behind Acts 9:14

  • ἐξουσία (exousia, "authority"): This word means more than just permission; it carries the sense of official power or the right to act on behalf of someone else. Here, it shows Saul’s actions are sanctioned by the religious leaders, making the threat more serious.
  • δῆσαι (dēsai, "to bind"): This word means to tie up or arrest. It emphasizes that Saul’s mission is not just to intimidate but to physically seize and imprison believers.
  • ἐπικαλεῖται (epikaleitai, "call on"): This verb often means to invoke or appeal to someone, especially in prayer. In this context, it marks out the Christians as those who publicly identify with and depend on Jesus.

Why Acts 9:14 matters

  • Acts 9:14 clarifies the level of danger facing the early church, showing that persecution was organized and officially approved, not just random violence.
  • The verse underscores the courage required to be a follower of Jesus at this time, as even calling on his name could lead to arrest.
  • This moment sets up the dramatic transformation of Saul, who goes from persecutor to a key leader in the Christian movement, highlighting the power of God to change even the most determined opponents.

Where else these words appear

“call” Greek G1941 · used in 32 verses

  • Matthew 10:3 Philip, and Bartholomew; Thomas, and Matthew the publican; James the son of Alphaeus, and Lebbaeus, whose surname was Thaddaeus;
  • Acts 11:13 And he shewed us how he had seen an angel in his house, which stood and said unto him, Send men to Joppa, and call for Simon, whose surname is Peter;
  • Acts 26:32 Then said Agrippa unto Festus, This man might have been set at liberty, if he had not appealed unto Caesar.

“bind” Greek G1210 · used in 41 verses

  • Matthew 12:29 Or else how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.
  • Mark 11:4 And they went their way, and found the colt tied by the door without in a place where two ways met; and they loose him.
  • Acts 20:22 And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there:

“here” Greek G5602 · used in 56 verses

  • Matthew 8:29 And, behold, they cried out, saying, What have we to do with thee, Jesus, thou Son of God? art thou come hither to torment us before the time?
  • Mark 9:1 And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power.
  • Luke 22:38 And they said, Lord, behold, here are two swords. And he said unto them, It is enough.

“authority” Greek G1849 · used in 93 verses

  • Matthew 7:29 For he taught them as one having authority, and not as the scribes.
  • Luke 20:20 And they watched him, and sent forth spies, which should feign themselves just men, that they might take hold of his words, that so they might deliver him unto the power and authority of the governor.
  • Ephesians 2:2 Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: