Nevertheless mine eye spared them from destroying them, neither did I make an end of them in the wilderness.

EZEKIEL 20:17KJV
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What does Ezekiel 20:17 mean?

Ezekiel 20:17 describes how God chose not to completely destroy the Israelites in the wilderness, even though they had rebelled against Him. Instead, God showed restraint and mercy, sparing them from total destruction during their journey after leaving Egypt.

In this verse, God is speaking through the prophet Ezekiel to the elders of Israel, recounting their ancestors’ history. The situation is a review of how the Israelites repeatedly disobeyed God, yet God’s “eye” (His attention or care) did not allow Him to wipe them out. The verse highlights God’s patience and willingness to give the people another chance, despite their failures.

The Hebrew behind Ezekiel 20:17

  • “eye” (עַיִן, ‘ayin): This word often means not just the physical eye, but also attention, care, or watchfulness. Here, it suggests God was actively watching over the people, choosing to spare them.
  • “spared” (חָמַל, ḥamal): This word means to have compassion or to show mercy. It emphasizes that God’s decision not to destroy the people was an act of compassion, not just restraint.
  • “destroying” (שָׁחַת, shāḥat): This word means to ruin or bring to destruction. The verse makes clear that God had the power to bring total ruin but chose not to.
  • “end” (כָּלָה, kalah): This word means to bring to completion or finish off. God did not bring the Israelites to a complete end, even though their actions might have deserved it.
  • “wilderness” (מִדְבָּר, midbar): The wilderness refers to the desert where the Israelites wandered after leaving Egypt. This setting is important because it was a place of testing and repeated rebellion.

Why Ezekiel 20:17 matters

  • Ezekiel 20:17 clarifies that God’s mercy was not automatic but a deliberate choice, even in the face of repeated disobedience.
  • The verse connects to the larger passage, where God recounts Israel’s history to show both their failures and His enduring patience.
  • Understanding this verse helps prevent the misunderstanding that God’s punishments were always final or that He gave up on His people; instead, it highlights a pattern of mercy woven through their history.

Where else these words appear

“end” Hebrew H3617 · used in 20 verses

  • Genesis 18:21 I will go down now, and see whether they have done altogether according to the cry of it, which is come unto me; and if not, I will know.
  • Isaiah 28:22 Now therefore be ye not mockers, lest your bands be made strong: for I have heard from the Lord GOD of hosts a consumption, even determined upon the whole earth.
  • Ezekiel 11:13 And it came to pass, when I prophesied, that Pelatiah the son of Benaiah died. Then fell I down upon my face, and cried with a loud voice, and said, Ah Lord GOD! wilt thou make a full end of the remnant of Israel?

“spared” Hebrew H2347 · used in 24 verses

  • Genesis 45:20 Also regard not your stuff; for the good of all the land of Egypt is yours.
  • Nehemiah 13:22 And I commanded the Levites that they should cleanse themselves, and that they should come and keep the gates, to sanctify the sabbath day. Remember me, O my God, concerning this also, and spare me according to the greatness of thy mercy.
  • Ezekiel 8:18 Therefore will I also deal in fury: mine eye shall not spare, neither will I have pity: and though they cry in mine ears with a loud voice, yet will I not hear them.

“destroying” Hebrew H7843 · used in 136 verses

  • Genesis 6:11 The earth also was corrupt before God, and the earth was filled with violence.
  • 2 Samuel 1:14 And David said unto him, How wast thou not afraid to stretch forth thine hand to destroy the LORD'S anointed?
  • Jeremiah 5:10 Go ye up upon her walls, and destroy; but make not a full end: take away her battlements; for they are not the LORD'S.