Therefore thus saith the Lord GOD; Now will I bring again the captivity of Jacob, and have mercy upon the whole house of Israel, and will be jealous for my holy name;

EZEKIEL 39:25KJV
Know the Bible

What does Ezekiel 39:25 mean?

Ezekiel 39:25 says that God promises to restore the fortunes of Jacob’s people, show compassion to all Israel, and act out of a passionate concern for His own holy name. This verse highlights God’s decision to bring His people back from captivity and treat them with mercy, emphasizing His commitment to His reputation and relationship with Israel.

In this verse, God is speaking through the prophet Ezekiel to the exiled Israelites. The people have experienced judgment and exile because of their unfaithfulness, but now God declares a turning point: He will gather them back and show them mercy. The verse stresses both God’s care for His people and His desire to uphold the honor of His name among the nations.

The Hebrew behind Ezekiel 39:25

  • "again" (שׁוּב, shuv): This word means to turn back or restore. Here, it points to God’s active role in reversing Israel’s captivity, not just allowing them to return but intentionally bringing them back.
  • "captivity" (שְׁבוּת, sh'vut): This word refers to the state of being exiled or taken away. The focus is on God ending their time of suffering and displacement.
  • "mercy" (רָחַם, racham): This word carries the sense of deep compassion or tender care, showing that God’s actions are motivated by heartfelt concern, not just obligation.
  • "jealous" (קָנָא, qana): This word means to be zealous or passionately protective. God’s jealousy here is about His commitment to defend the holiness and honor of His name, not envy.

Why Ezekiel 39:25 matters

  • This verse clarifies that God’s restoration of Israel is not just about the people’s benefit but is also deeply tied to God’s own reputation and faithfulness.
  • It shows a shift in the book from judgment to hope, marking a promise of mercy after a long period of warning and punishment.
  • The verse connects God’s actions in history to His character, helping readers see that divine mercy and the defense of God’s holiness go hand in hand in the biblical story.

Where else these words appear

“captivity” Hebrew H7622 · used in 27 verses

  • Numbers 21:29 Woe to thee, Moab! thou art undone, O people of Chemosh: he hath given his sons that escaped, and his daughters, into captivity unto Sihon king of the Amorites.
  • Jeremiah 30:3 For, lo, the days come, saith the LORD, that I will bring again the captivity of my people Israel and Judah, saith the LORD: and I will cause them to return to the land that I gave to their fathers, and they shall possess it.
  • Jeremiah 49:39 But it shall come to pass in the latter days, that I will bring again the captivity of Elam, saith the LORD.

“jealous” Hebrew H7065 · used in 28 verses

  • Genesis 26:14 For he had possession of flocks, and possession of herds, and great store of servants: and the Philistines envied him.
  • Deuteronomy 32:21 They have moved me to jealousy with that which is not God; they have provoked me to anger with their vanities: and I will move them to jealousy with those which are not a people; I will provoke them to anger with a foolish nation.
  • Proverbs 3:31 Envy thou not the oppressor, and choose none of his ways.

“mercy” Hebrew H7355 · used in 43 verses

  • Exodus 33:19 And he said, I will make all my goodness pass before thee, and I will proclaim the name of the LORD before thee; and will be gracious to whom I will be gracious, and will shew mercy on whom I will shew mercy.
  • Isaiah 30:18 And therefore will the LORD wait, that he may be gracious unto you, and therefore will he be exalted, that he may have mercy upon you: for the LORD is a God of judgment: blessed are all they that wait for him.
  • Jeremiah 33:26 Then will I cast away the seed of Jacob, and David my servant, so that I will not take any of his seed to be rulers over the seed of Abraham, Isaac, and Jacob: for I will cause their captivity to return, and have mercy on them.