That which was torn of beasts I brought not unto thee; I bare the loss of it; of my hand didst thou require it, whether stolen by day, or stolen by night.

GENESIS 31:39KJV
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What does Genesis 31:39 mean?

Genesis 31:39 records Jacob telling Laban that whenever one of Laban’s animals was killed by wild beasts, Jacob did not bring the remains to Laban but instead took the loss himself, making good for any animal lost, whether it was stolen during the day or night. Jacob is explaining that he personally bore the cost for any loss in Laban’s flock, showing his honesty and responsibility as a shepherd.

In this verse, Jacob is speaking directly to his father-in-law Laban, defending how faithfully he cared for Laban’s livestock during his years of service. Jacob is making it clear that he did not shift blame or try to avoid responsibility; instead, he accepted the consequences for any loss, even when it was not his fault. This statement comes as part of a larger conversation where Jacob is justifying his actions and integrity in the face of Laban’s accusations.

The Hebrew behind Genesis 31:39

  • "torn" (טְרֵפָה, t'refah): This word refers to an animal that has been killed or mauled by wild beasts. Jacob’s use of this word shows he is talking about natural dangers to the flock, not just theft.
  • "loss" (חָטָא, chata’): This word often means "to bear guilt" or "to miss the mark." Here, it carries the sense that Jacob accepted the financial or personal loss himself, rather than passing it on to Laban.
  • "require" (בָּקַשׁ, baqash): This word means "to seek" or "to demand." Laban would hold Jacob accountable for any missing animals, expecting him to make up for the loss.
  • "stolen" (גָּנַב, ganav): Used twice, this word means "to steal." Jacob is emphasizing that he was held responsible for animals stolen both by day and by night, showing the constant risk and vigilance required in his work.

Why Genesis 31:39 matters

  • This verse clears up any idea that Jacob was careless or tried to avoid responsibility for Laban’s property; instead, he went above and beyond what was typically required of a shepherd.
  • The verse highlights the difficult and risky nature of Jacob’s work, emphasizing his integrity and the trustworthiness of his service.
  • Understanding this verse helps explain the tension between Jacob and Laban, showing why Jacob felt justified in defending himself and seeking fair treatment after years of faithful service.

Where else these words appear

“torn” Hebrew H2966 · used in 9 verses

  • Exodus 22:13 If it be torn in pieces, then let him bring it for witness, and he shall not make good that which was torn.
  • Leviticus 7:24 And the fat of the beast that dieth of itself, and the fat of that which is torn with beasts, may be used in any other use: but ye shall in no wise eat of it.
  • Ezekiel 4:14 Then said I, Ah Lord GOD! behold, my soul hath not been polluted: for from my youth up even till now have I not eaten of that which dieth of itself, or is torn in pieces; neither came there abominable flesh into my mouth.

“stolen” Hebrew H1589 · used in 36 verses

  • Genesis 30:33 So shall my righteousness answer for me in time to come, when it shall come for my hire before thy face: every one that is not speckled and spotted among the goats, and brown among the sheep, that shall be counted stolen with me.
  • Exodus 22:1 If a man shall steal an ox, or a sheep, and kill it, or sell it; he shall restore five oxen for an ox, and four sheep for a sheep.
  • 2 Chronicles 22:11 But Jehoshabeath, the daughter of the king, took Joash the son of Ahaziah, and stole him from among the king's sons that were slain, and put him and his nurse in a bedchamber. So Jehoshabeath, the daughter of king Jehoram, the wife of Jehoiada the priest,(for she was the sister of Ahaziah,) hid him from Athaliah, so that she slew him not.