And unto Joseph were born two sons before the years of famine came, which Asenath the daughter of Potipherah priest of On bare unto him.

GENESIS 41:50KJV
Know the Bible

What does Genesis 41:50 mean?

Genesis 41:50 records that before the years of famine began, Joseph had two sons with Asenath, who was the daughter of Potipherah, a priest from the city of On. This verse marks a significant moment in Joseph’s life, showing his family growing during a time of prosperity before the coming hardship.

The verse is set in Egypt, where Joseph, once a slave, has risen to a powerful position under Pharaoh. Joseph’s marriage to Asenath and the birth of their sons happen before the seven-year famine that Joseph predicted. The mention of Asenath’s father, Potipherah, and his role as priest of On, highlights Joseph’s integration into Egyptian society and hints at the blending of Hebrew and Egyptian worlds.

The Hebrew behind Genesis 41:50

  • יוסף (Yosef; H3130): This is the Hebrew name for Joseph, meaning “he adds” or “may he add.” Joseph’s name is significant throughout Genesis, as his life is marked by increase and blessing, even in foreign lands.
  • אסנת (Asenath; H621): Asenath is Joseph’s Egyptian wife. Her name and background as the daughter of Potipherah, priest of On, emphasize Joseph’s new family ties within Egypt’s religious and social elite.
  • כהן (kohen; H3548): This word means “priest.” Potipherah’s role as a priest of On signals the high status of Joseph’s in-laws and the religious context of his new family.
  • און (On; H204): On is the Hebrew name for the ancient Egyptian city also known as Heliopolis, a major religious center. This detail roots the story in a real historical setting and shows Joseph’s connection to a key Egyptian city.

Why Genesis 41:50 matters

  • Genesis 41:50 clarifies that Joseph’s sons were born before the famine, which helps the reader understand the timeline of Joseph’s life and the unfolding events in Egypt.
  • The verse highlights Joseph’s integration into Egyptian society, not just politically but also through family and religious connections, which becomes important for the later story of Israel in Egypt.
  • By mentioning Asenath’s lineage and the city of On, the verse connects Joseph’s personal story to broader Egyptian culture and history, showing how the Hebrew narrative intersects with the world’s superpower of the time.

Where else these words appear

“Asenath” Hebrew H621 · used in 3 verses

  • Genesis 41:45 And Pharaoh called Joseph's name Zaphnathpaaneah; and he gave him to wife Asenath the daughter of Potipherah priest of On. And Joseph went out over all the land of Egypt.
  • Genesis 46:20 And unto Joseph in the land of Egypt were born Manasseh and Ephraim, which Asenath the daughter of Potipherah priest of On bare unto him.

“Potipherah” Hebrew H6319 · used in 3 verses

  • Genesis 41:45 And Pharaoh called Joseph's name Zaphnathpaaneah; and he gave him to wife Asenath the daughter of Potipherah priest of On. And Joseph went out over all the land of Egypt.
  • Genesis 46:20 And unto Joseph in the land of Egypt were born Manasseh and Ephraim, which Asenath the daughter of Potipherah priest of On bare unto him.

“On” Hebrew H204 · used in 3 verses

  • Genesis 41:45 And Pharaoh called Joseph's name Zaphnathpaaneah; and he gave him to wife Asenath the daughter of Potipherah priest of On. And Joseph went out over all the land of Egypt.
  • Genesis 46:20 And unto Joseph in the land of Egypt were born Manasseh and Ephraim, which Asenath the daughter of Potipherah priest of On bare unto him.

“famine” Hebrew H7458 · used in 88 verses

  • Genesis 12:10 And there was a famine in the land: and Abram went down into Egypt to sojourn there; for the famine was grievous in the land.
  • 1 Chronicles 21:12 Either three years' famine; or three months to be destroyed before thy foes, while that the sword of thine enemies overtaketh thee; or else three days the sword of the LORD, even the pestilence, in the land, and the angel of the LORD destroying throughout all the coasts of Israel. Now therefore advise thyself what word I shall bring again to him that sent me.
  • Jeremiah 32:24 Behold the mounts, they are come unto the city to take it; and the city is given into the hand of the Chaldeans, that fight against it, because of the sword, and of the famine, and of the pestilence: and what thou hast spoken is come to pass; and, behold, thou seest it.