For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.

HEBREWS 10:30KJV
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What does Hebrews 10:30 mean?

Hebrews 10:30 reminds readers that God alone has the right to bring vengeance and justice, quoting Scripture to show that God will repay wrongdoing and judge His own people. The verse emphasizes that judgment and repayment are God's responsibility, not something people should take into their own hands.

The writer of Hebrews is addressing believers who may be facing injustice or persecution, urging them to trust that God sees all and will act justly in His own time. By quoting, "Vengeance belongeth unto me, I will recompense," and "The Lord shall judge his people," the verse points back to Old Testament passages where God claims the role of judge and avenger, highlighting His authority and fairness.

The Greek behind Hebrews 10:30

  • ἐκδίκησις (ekdikēsis, "Vengeance"): This word often carries the sense of rightful justice or retribution, not just personal revenge. It underscores that God's vengeance is about restoring justice, not acting out of anger.
  • ἀνταποδώσω (antapodosō, "I will recompense"): This verb means to repay or give back what is due. The Greek here stresses that God will settle accounts fairly, rewarding or correcting as deserved.
  • κρινεῖ (krinei, "shall judge"): This word means to decide, distinguish, or judge. The Greek highlights that God will evaluate His people, making decisions based on truth and righteousness.

Why Hebrews 10:30 matters

  • Hebrews 10:30 clears up the idea that people should seek personal revenge; instead, it insists that only God has the right to judge and repay.
  • The verse connects to the larger theme in Hebrews of perseverance and trust in God's justice, especially when facing hardship or mistreatment.
  • By quoting the Old Testament, Hebrews 10:30 shows continuity between God's character in both the old and new covenants, reassuring readers that God is always just and attentive to His people.

Where else these words appear

“recompense” Greek G467 · used in 6 verses

  • Luke 14:14 And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.
  • Romans 11:35 Or who hath first given to him, and it shall be recompensed unto him again?
  • 1 Thessalonians 3:9 For what thanks can we render to God again for you, for all the joy wherewith we joy for your sakes before our God;

“Vengeance” Greek G1557 · used in 9 verses

  • Luke 18:7 And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them?
  • Luke 21:22 For these be the days of vengeance, that all things which are written may be fulfilled.
  • 2 Corinthians 7:11 For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter.

“me” Greek G1698 · used in 87 verses

  • Matthew 10:32 Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven.
  • John 15:5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.
  • 2 Corinthians 9:4 Lest haply if they of Macedonia come with me, and find you unprepared, we(that we say not, ye) should be ashamed in this same confident boasting.

“judge” Greek G2919 · used in 98 verses

  • Matthew 5:40 And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also.
  • Acts 20:16 For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hasted, if it were possible for him, to be at Jerusalem the day of Pentecost.
  • 1 Corinthians 6:1 Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?