We have been with child, we have been in pain, we have as it were brought forth wind; we have not wrought any deliverance in the earth; neither have the inhabitants of the world fallen.

ISAIAH 26:18KJV
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What does Isaiah 26:18 mean?

Isaiah 26:18 describes a people who have suffered and struggled without achieving the rescue they longed for. Speaking together to God, they admit that their efforts have not brought deliverance to the land or caused the inhabitants of the world to fall.

The image of pregnancy and labor gives their struggle the intensity of childbirth. But the expected birth becomes “wind”: after all the pain, there is nothing substantial to show for it. Following verse 17, the speakers apply that image directly to themselves.

The Hebrew behind Isaiah 26:18

  • “pain” — חוּל (ḥul): This word can describe twisting or writhing. Here it carries the sense of the physical contractions of labor, making the image more vivid than pain in general.
  • “wind” — רוּחַ (ruaḥ): This word can mean wind or breath. Here, “brought forth wind” pictures an outcome as insubstantial as air where a child was expected.
  • “deliverance” — יְשׁוּעָה (yeshuʿah): This word means rescue or help. In this verse, the hoped-for result is a deliverance affecting the land, not merely relief from labor pains.

Why Isaiah 26:18 matters

  • The speakers describe a shared experience, not one person’s private disappointment. The repeated “we” and “our” language places the whole group inside the image of labor.
  • The KJV’s “fallen” points to the defeat of inhabitants, not their birth. That wording gives the last phrase the sense that the people’s struggle has not brought down those who stand against them.
  • The next verse changes the direction of the passage from the speakers’ failed efforts to God’s promise of life: “Thy dead men shall live” (verse 19).

Where else these words appear

“neither” Hebrew H1077 · used in 8 verses

  • Psalms 10:15 Break thou the arm of the wicked and the evil man: seek out his wickedness till thou find none.
  • Psalms 32:9 Be ye not as the horse, or as the mule, which have no understanding: whose mouth must be held in with bit and bridle, lest they come near unto thee.
  • Isaiah 14:21 Prepare slaughter for his children for the iniquity of their fathers; that they do not rise, nor possess the land, nor fill the face of the world with cities.

“were” Hebrew H3644 · used in 19 verses

  • Genesis 19:15 And when the morning arose, then the angels hastened Lot, saying, Arise, take thy wife, and thy two daughters, which are here; lest thou be consumed in the iniquity of the city.
  • 2 Samuel 18:3 But the people answered, Thou shalt not go forth: for if we flee away, they will not care for us; neither if half of us die, will they care for us: but now thou art worth ten thousand of us: therefore now it is better that thou succour us out of the city.
  • Isaiah 26:17 Like as a woman with child, that draweth near the time of her delivery, is in pain, and crieth out in her pangs; so have we been in thy sight, O LORD.

“world” Hebrew H8398 · used in 36 verses

  • 1 Samuel 2:8 He raiseth up the poor out of the dust, and lifteth up the beggar from the dunghill, to set them among princes, and to make them inherit the throne of glory: for the pillars of the earth are the LORD'S, and he hath set the world upon them.
  • Psalms 50:12 If I were hungry, I would not tell thee: for the world is mine, and the fulness thereof.
  • Isaiah 13:11 And I will punish the world for their evil, and the wicked for their iniquity; and I will cause the arrogancy of the proud to cease, and will lay low the haughtiness of the terrible.

“child” Hebrew H2029 · used in 42 verses

  • Genesis 4:1 And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the LORD.
  • Genesis 30:17 And God hearkened unto Leah, and she conceived, and bare Jacob the fifth son.
  • 1 Chronicles 4:17 And the sons of Ezra were, Jether, and Mered, and Epher, and Jalon: and she bare Miriam, and Shammai, and Ishbah the father of Eshtemoa.